Cosmologies of conquest: The Renaissance foundations of modern international thought

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Bibliographic Details
Title: Cosmologies of conquest: The Renaissance foundations of modern international thought
Authors: Bartelson, Jens
Contributors: Lund University, Faculty of Social Sciences, Departments of Administrative, Economic and Social Sciences, Department of Political Science, Lunds universitet, Samhällsvetenskapliga fakulteten, Samhällsvetenskapliga institutioner och centrumbildningar, Statsvetenskapliga institutionen, Originator
Source: Review of International Studies. 51(2):179-195
Subject Terms: Humanities and the Arts, History and Archaeology, History of Science and Ideas, Humaniora och konst, Historia och arkeologi, Idé- och lärdomshistoria
Description: This paper seeks to reconstruct the worldview informing Iberian overseas expansion during the long sixteenth century, arguing that this worldview was more indebted to Renaissance cosmology than to a recognisably modern scientific worldview. The paper describes how this cosmology provided the intellectual resources necessary to justify overseas expansion to those who doubted its viability and legitimacy, and how the same cosmological beliefs were invoked to make sense of the New World and the people found there, if only to facilitate and justify the subjection of the latter to European rule. This story constitutes an important yet often neglected part of the prehistory of modern international thought insofar as it exposes its Iberian origins and Renaissance foundations and the role played by pre-modern ideas in the making of a modern international system.
Access URL: https://doi.org/10.1017/S0260210523000694
Database: SwePub
Description
Abstract:This paper seeks to reconstruct the worldview informing Iberian overseas expansion during the long sixteenth century, arguing that this worldview was more indebted to Renaissance cosmology than to a recognisably modern scientific worldview. The paper describes how this cosmology provided the intellectual resources necessary to justify overseas expansion to those who doubted its viability and legitimacy, and how the same cosmological beliefs were invoked to make sense of the New World and the people found there, if only to facilitate and justify the subjection of the latter to European rule. This story constitutes an important yet often neglected part of the prehistory of modern international thought insofar as it exposes its Iberian origins and Renaissance foundations and the role played by pre-modern ideas in the making of a modern international system.
ISSN:02602105
14699044
DOI:10.1017/S0260210523000694