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O ideji zla u međunarodnim odnosima.

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Název: O ideji zla u međunarodnim odnosima.
Alternate Title: ON THE IDEA OF EVIL IN INTERNATIONAL RELATIONS.
Autoři: STEKIĆ, Nenad1 nenad.stekic@diplomacy.bg.ac.rs, KORAĆ, Srđan T.2 srdjan.korac@ips.ac.rs
Zdroj: Medunarodni Problemi. 2022, Vol. 74 Issue 4, p583-609. 27p.
Témata: International relations, Twenty-first century, Theory of knowledge, Other (Philosophy), Good & evil, Realism, Theodicy
People: Kant, Immanuel, 1724-1804, Rousseau, Jean-Jacques, 1712-1778
Abstract (English): The study discusses how the concept of evil is positioned in the current theoretical discussion in international relations and how it is discursively misapplied in the imperial practice of preserving and advancing liberal peace in the early twenty-first century. The authors first present the fundamental assumptions embedded in the notion and typology of evil, and then delve into how Rousseau's and Kant's conception of the origin of moral evil has indirectly affected the differentiation of epistemological approaches in the study of the dark side of international relations. In terms of the situational legitimization of evil actions, the significance of a group acting evil, the relativization of empathic reactions, and the imperial tactics of utilizing ethical arguments against the so-called illiberal states, the analysis focuses on the contradictions that arise in the process of evaluating evil in the whirlwind of world politics. The authors also present some viewpoints that are to explain the ways and encourage the overcoming of Otherness in world politics through self-transformation and the transformation of relations with Others. The authors conclude that the idea of evil, as interpreted in the optics of the prevailing positivist epistemology in the International Relations discipline, equally in (neo)realism and liberal institutionalism, still provides a (pseudo)legitimation basis for the politics of liberal interventionism of post-industrial democracies against the "rogue" countries from the global periphery. [ABSTRACT FROM AUTHOR]
Abstract (Bosnian): Rad pruža uvid u pozicioniranje ideje zla u savremenoj teorijskoj debati unutar nauke o međunarodnim odnosima i razmatra načine diskurzivne zloupotrebe te ideje u imperijalnoj praksi očuvanja i širenja liberalnog mira u ranom 21. veku. Autori prvo predstavljaju osnovne postavke u konceptualizaciji i tipologizaciji zla, te razmatraju kako su Rusoova i Kantova koncepcija porekla moralnog zla posredno uslovile diferencijaciju epistemoloških pristupa u proučavanju mračne strane međunarodnih odnosa. U središtu analize nalaze se protivrečnosti koje nastaju u procesu vrednovanja zla u vrtlogu svetske politike, i to u pogledu situacione legitimizacije zlih postupaka, značaja grupnog činjenja zla, relativizacije empatičke reakcije na patnje „drugih" i imperijalne taktike zloupotrebe etičkih argumenata protiv tzv. neliberalnih država. Autori predstavljaju i pojedina stanovišta koja bi trebalo da objasne načine i podstaknu da dođe do prevazilaženja „drugosti" u svetskoj politici posredstvom samopreobražaja i preobražaja odnosa sa tim „drugima". Autori zaključuju da ideja zla, onako kako se tumači u ključu preovlađujuće pozitivističke epistemologije u nauci o međunarodnim odnosima, i to jednako u (neo)realističkoj i institucionalističkoj varijanti, i dalje pruža (pseudo)legitimacijski osnov za politiku intervencionizma liberalnih postindustrijskih demokratija protiv zemalja „otpadnika" sa globalne periferije. [ABSTRACT FROM AUTHOR]
Databáze: Supplemental Index
Popis
Abstrakt:The study discusses how the concept of evil is positioned in the current theoretical discussion in international relations and how it is discursively misapplied in the imperial practice of preserving and advancing liberal peace in the early twenty-first century. The authors first present the fundamental assumptions embedded in the notion and typology of evil, and then delve into how Rousseau's and Kant's conception of the origin of moral evil has indirectly affected the differentiation of epistemological approaches in the study of the dark side of international relations. In terms of the situational legitimization of evil actions, the significance of a group acting evil, the relativization of empathic reactions, and the imperial tactics of utilizing ethical arguments against the so-called illiberal states, the analysis focuses on the contradictions that arise in the process of evaluating evil in the whirlwind of world politics. The authors also present some viewpoints that are to explain the ways and encourage the overcoming of Otherness in world politics through self-transformation and the transformation of relations with Others. The authors conclude that the idea of evil, as interpreted in the optics of the prevailing positivist epistemology in the International Relations discipline, equally in (neo)realism and liberal institutionalism, still provides a (pseudo)legitimation basis for the politics of liberal interventionism of post-industrial democracies against the "rogue" countries from the global periphery. [ABSTRACT FROM AUTHOR]
ISSN:00258555
DOI:10.2298/MEDJP2204583S