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Among His Own Kin and in His Own House: Artificial Intelligence and the Interrelational Cultivation of Prudence.

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Názov: Among His Own Kin and in His Own House: Artificial Intelligence and the Interrelational Cultivation of Prudence.
Autori: Courtois, Mariele (AUTHOR) mcourtois@benedictine.edu
Zdroj: Journal of Religious Ethics. Jun2025, Vol. 53 Issue 2, p172-192. 21p.
Predmety: *PRUDENCE, *VIRTUE, *SOCIAL interaction, *MORAL development, *SOCIAL contact, *ARTIFICIAL intelligence, *MUTUALISM, *THEOLOGICAL anthropology
Osoby: LEVINAS, Emmanuel, 1906-1995, STEIN, Edith, Saint, 1891-1942
Abstrakt: While ease of access to information curated by artificial intelligence (AI) can be advantageous, it jeopardizes collaborative investigational practices central to virtue theory as a whole, the cultivation of prudence in particular, and a Christian notion of God's participation in the moral life. A relational setting actualizes prudence, which assists a moral agent in determining the right means for achieving a goal for action. Interpersonal discourse, the identification of moral exemplars, and the gift of grace are ways in which Catholic virtue theory presents the encounter of the other as necessary for individual prudential development. AI can offer ready access to resources, yet this access may contribute to a false portrayal of the individual as self‐sufficient. Technology should present a springboard, not a replacement, for the true encounter of the other. The negative impacts of neglecting to seek counsel within true relationships are many. For example, without participation in interrelational conversation, one risks failing to habituate humility, a prerequisite for prudence, as well as failing to hold oneself accountable to social responsibility. Empathizing with another's perspective is necessary for identifying the potential for moral improvement in oneself. In turn, shared experiences open the door to effective fraternal correction from other members of a community. This paper will explore the insights of theological anthropology and virtue theory, which illuminate the necessity of an authentic discourse with "the Other" for the cultivation of prudence, as such encounters benefit all participating parties. Toward this end, this paper will utilize resources within the work of Emmanuel Levinas on the significance of the encounter of the other and the work of Edith Stein on the communally contextualized development of the individual, the relationship of the individual before God, and the divine gift of individuality that necessitates relationality. [ABSTRACT FROM AUTHOR]
Databáza: Academic Search Index
Popis
Abstrakt:While ease of access to information curated by artificial intelligence (AI) can be advantageous, it jeopardizes collaborative investigational practices central to virtue theory as a whole, the cultivation of prudence in particular, and a Christian notion of God's participation in the moral life. A relational setting actualizes prudence, which assists a moral agent in determining the right means for achieving a goal for action. Interpersonal discourse, the identification of moral exemplars, and the gift of grace are ways in which Catholic virtue theory presents the encounter of the other as necessary for individual prudential development. AI can offer ready access to resources, yet this access may contribute to a false portrayal of the individual as self‐sufficient. Technology should present a springboard, not a replacement, for the true encounter of the other. The negative impacts of neglecting to seek counsel within true relationships are many. For example, without participation in interrelational conversation, one risks failing to habituate humility, a prerequisite for prudence, as well as failing to hold oneself accountable to social responsibility. Empathizing with another's perspective is necessary for identifying the potential for moral improvement in oneself. In turn, shared experiences open the door to effective fraternal correction from other members of a community. This paper will explore the insights of theological anthropology and virtue theory, which illuminate the necessity of an authentic discourse with "the Other" for the cultivation of prudence, as such encounters benefit all participating parties. Toward this end, this paper will utilize resources within the work of Emmanuel Levinas on the significance of the encounter of the other and the work of Edith Stein on the communally contextualized development of the individual, the relationship of the individual before God, and the divine gift of individuality that necessitates relationality. [ABSTRACT FROM AUTHOR]
ISSN:03849694
DOI:10.1111/jore.70003