Enlightenment and Individuation: Syncretism, Synchronicity and Beyond
This paper opens with a personal introduction to the topic of syncretism within the context of a comparison of enlightenment associated with Eastern religious traditions and individuation as experienced through Jungian analysis. A brief exploration of the recent scholarly revival of interest in sync...
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| Vydané v: | Journal of analytical psychology Ročník 64; číslo 1; s. 53 - 72 |
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| Médium: | Journal Article |
| Jazyk: | English |
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England
Wiley Subscription Services, Inc
01.02.2019
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| ISSN: | 0021-8774, 1468-5922, 1468-5922 |
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| Abstract | This paper opens with a personal introduction to the topic of syncretism within the context of a comparison of enlightenment associated with Eastern religious traditions and individuation as experienced through Jungian analysis. A brief exploration of the recent scholarly revival of interest in syncretism follows. Some close parallels with Jungian theory are highlighted, especially in the work of Timothy Light. Applications to the syncretic trends in Tang culture along the Silk Road(s) suggest deeper patterns of interconnectedness lie at the heart of these trends. A complex systems view highlights similarities between syncretic connections and non-local aspects of synchronistic field events. The final section attempts to extend this approach to innovation in general terms through the recently articulated concept of the ‘adjacent possible’ from the writing of Stuart Kauffman. From this, the notion of a collective pre-conscious dimension to the psyche is extrapolated. The unifying thread of acausal emergent forms provides a potential synthetic network for these phenomena. |
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| AbstractList | This paper opens with a personal introduction to the topic of syncretism within the context of a comparison of enlightenment associated with Eastern religious traditions and individuation as experienced through Jungian analysis. A brief exploration of the recent scholarly revival of interest in syncretism follows. Some close parallels with Jungian theory are highlighted, especially in the work of Timothy Light. Applications to the syncretic trends in Tang culture along the Silk Road(s) suggest deeper patterns of interconnectedness lie at the heart of these trends. A complex systems view highlights similarities between syncretic connections and non‐local aspects of synchronistic field events. The final section attempts to extend this approach to innovation in general terms through the recently articulated concept of the ‘adjacent possible’ from the writing of Stuart Kauffman. From this, the notion of a collective pre‐conscious dimension to the psyche is extrapolated. The unifying thread of acausal emergent forms provides a potential synthetic network for these phenomena.
Cet article commence par une présentation personnelle sur le sujet du syncrétisme dans le contexte d’une comparaison entre l’illumination ‐ associée aux traditions religieuses de l’Orient – et l’individuation ‐ telle qu’on en fait l’expérience par l’analyse Jungienne. Vient ensuite une courte exploration de l’intérêt renouvelé pour l’étude du syncrétisme. Des parallèles étroits avec la théorie jungienne sont soulignés, particulièrement dans le travail de Timothy Light. Les applications aux courants syncrétiques dans la culture Tang, le long de la Route de la Soie (ou des Routes de la Soie), suggèrent que des schémas plus profonds d’interconnectivité se trouvent au cœur de ces courants. La perspective des systèmes complexes permet de saisir des similarités entre les connections syncrétiques et les aspects non‐localisés d’événements dans le champ synchronistique. La dernière partie de l’article cherche à étendre cette approche de l’innovation en termes généraux grâce au concept du ‘possible adjacent’ formulé récemment dans les travaux de Stuart Kauffman. A partir de cela, la notion d’une dimension préconsciente de la psyché est avancée. Le lien unificateur de formes émergentes acausales fournit potentiellement un réseau synthétique pour ces phénomènes.
Dieser Artikel beginnt mit einer persönlichen Einführung in das Thema des Synkretismus im Kontext eines Vergleiches von Erleuchtung, welche mit östlichen religiösen Traditionen und der Individuation assoziiert wird, wie sie durch die Jungianische Analyse erfahrbar ist. Eine kurze Untersuchung der jüngsten wissenschaftlichen Wiederbelebung des Interesses am Synkretismus folgt. Einige enge Parallelen zur Jungschen Theorie, besonders im Werk von Timothy Light, werden hervorgehoben. Anwendungen auf die synkretistischen Tendenzen innerhalb der Tang‐Kultur entlang der Seidenstraße(n) deuten darauf hin, daß diesen Trends tiefere Muster der Vernetzung zugrundeliegen. Eine komplexe Systemansicht hebt Ähnlichkeiten zwischen synkretistischen Verbindungen und nicht‐lokalen Aspekten synchronistischer Feldereignisse hervor. Im letzten Abschnitt wird in allgemeinen Begriffen versucht, diese Annäherung an das Innovative durch das vor kurzem in den Texten von Stuart Kauffman artikulierte Konzept des 'angrenzenden Möglichen' auszuweiten. Hieraus wird die Vorstellung einer kollektiven vorbewußten Dimension der Psyche extrapoliert. Der vereinigende Faden akausaler emergenter Formen bietet ein potentielles synthetisches Netzwerk für diese Phänomene.
Questo lavoro si apre con una introduzione personale all'argomento del sincretismo nel contesto di un raffronto tra l'illuminazione, associata alle tradizioni religiose dell'Est, e l'individuazione, così come nell'esperienza dell'analisi junghiana. Segue una breve rassegna del recente rinnovato interesse per il sincretismo. Vengono quindi proposti dei paralleli tra la teoria junghiana ed il lavoro di Timothy Light. L'applicazione della prospettiva sincretica della cultura Tang lungo la Via della Seta, suggerisce l'esistenza di pattern di interconnessione profondi nel cuore di queste diverse prospettive. Il riferimento ai sistemi complessi mette in luce le similarità tra le connessioni sincretiche e gli aspetti non‐locali degli eventi sincronistici nel campo. L'ultima parte cerca di estendere questo approccio all'innovazione più in generale attraverso il concetto di “possibile adiacente", recentemente sviluppato da Stuart Kauffman. Da questo viene estrapolata la nozione di un pre‐conscio collettivo. Il filo che unisce le forme dell'emergente acausale offre una rete potenzialmente unificante per questi fenomeni.
Статья начинается с личных размышлений о синкретизиме в контексте сравнения просветления (как оно понимается в восточных религиозных традициях) и индивидуации (как она проживается в юнгианском анализе). Приводится краткий обзор нового подъема академического интереса к теме синкретизма. Подчеркиваются близкие параллели с юнгианской теорией, особеннго в работе Тимоти Лайта. Приложения к синкретическим тенденциям в Тан культуре Шелкового Пути предполагают более глубокие взаимосвязи в сердце этих тенденций. Взгляд на комплексные системы показывает сходство между синкретическими связями и не локальными аспектами синхронистических событий. В заключительной части предпринята попытка расширить этот подход и применить его к инновациям с помощью недавно сформулированного понятия «смежные возможности» из работ Стюарта Кауфмана. Исходя из этого, осуществляется выход на представление о коллективном пре‐сознательном измерении психики. Объединяющая нить акаузальных эмерджентных форм создает потенциальную синтетическую взаимосвязь для этих феноменов.
El presente trabajo comienza con una introducción personal al tópico de sincretismo en el contexto de una comparación entre la iluminación asociada con las tradiciones religiosas Orientales y la individuación tal como es experimentada a través del análisis Junguiano. Sigue, a continuación, una breve exploración sobre la reciente revivificación del interés académico en el sincretismo. Se destacan algunos paralelismos cercanos con la teoría Junguiana, particularmente el trabajo de Timothy Light. Aplicaciones de tendencias sincréticas en la cultura Tang a lo largo del Camino de la Seda sugiere que patrones más profundos de interconexión subyacen al centro de dichas tendencias. La perspectiva de sistema‐complejo, enfatiza la similitud entre conexiones sincréticas y aspectos no‐locales de eventos de campo sincronísticos. La sección final intenta extender este abordaje a la innovación en términos generales a través del concepto recientemente articulado del ‘posible adyacente’ de Stuart Kauffman. Desde aquí, es extrapolada la noción de una dimensión colectiva preconsciente de la psique. El hilo unificador de formas emergentes acausales provee una red potencial sintética para estos fenómenos.
这篇文章的开端,在将东方宗教传统的顿悟和荣格心理分析所说的自性化体验进行比较的背景之下,介绍了在融合的主题。文章接着简要地探索了近期学术界再度兴起的关于融合的兴趣。文章对荣格理论中一些与此近似的思想, 特别是对Timothy Light 的理论进行了强调。唐朝文化对融合趋势的应用以及其丝绸之路的历程中, 呈现了一个更为深层的互联性模式, 它存在于这些融合趋势的核心之处。复杂性系统的视角强调了融合性联系与非局部共时性场域事件之间的相似性。文章最后一部分, 作者通过一个近期被明确提出的, 来自于Stuart Kauffman作品中的概念, 即“相邻可能”的概念, 来试图把这一取向扩展到一般意义上的创新之上。由此出发, 作者提出心灵中关于集体前意识层面的观点。非因果的涌现模式中存在的统合贯穿力, 为这些现象提供了潜在的综合性网络。 This paper opens with a personal introduction to the topic of syncretism within the context of a comparison of enlightenment associated with Eastern religious traditions and individuation as experienced through Jungian analysis. A brief exploration of the recent scholarly revival of interest in syncretism follows. Some close parallels with Jungian theory are highlighted, especially in the work of Timothy Light. Applications to the syncretic trends in Tang culture along the Silk Road(s) suggest deeper patterns of interconnectedness lie at the heart of these trends. A complex systems view highlights similarities between syncretic connections and non-local aspects of synchronistic field events. The final section attempts to extend this approach to innovation in general terms through the recently articulated concept of the 'adjacent possible' from the writing of Stuart Kauffman. From this, the notion of a collective pre-conscious dimension to the psyche is extrapolated. The unifying thread of acausal emergent forms provides a potential synthetic network for these phenomena.This paper opens with a personal introduction to the topic of syncretism within the context of a comparison of enlightenment associated with Eastern religious traditions and individuation as experienced through Jungian analysis. A brief exploration of the recent scholarly revival of interest in syncretism follows. Some close parallels with Jungian theory are highlighted, especially in the work of Timothy Light. Applications to the syncretic trends in Tang culture along the Silk Road(s) suggest deeper patterns of interconnectedness lie at the heart of these trends. A complex systems view highlights similarities between syncretic connections and non-local aspects of synchronistic field events. The final section attempts to extend this approach to innovation in general terms through the recently articulated concept of the 'adjacent possible' from the writing of Stuart Kauffman. From this, the notion of a collective pre-conscious dimension to the psyche is extrapolated. The unifying thread of acausal emergent forms provides a potential synthetic network for these phenomena. This paper opens with a personal introduction to the topic of syncretism within the context of a comparison of enlightenment associated with Eastern religious traditions and individuation as experienced through Jungian analysis. A brief exploration of the recent scholarly revival of interest in syncretism follows. Some close parallels with Jungian theory are highlighted, especially in the work of Timothy Light. Applications to the syncretic trends in Tang culture along the Silk Road(s) suggest deeper patterns of interconnectedness lie at the heart of these trends. A complex systems view highlights similarities between syncretic connections and non-local aspects of synchronistic field events. The final section attempts to extend this approach to innovation in general terms through the recently articulated concept of the ‘adjacent possible’ from the writing of Stuart Kauffman. From this, the notion of a collective pre-conscious dimension to the psyche is extrapolated. The unifying thread of acausal emergent forms provides a potential synthetic network for these phenomena. |
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| Keywords | synchronicity collective pre-conscious syncretism the adjacent possible sincronicidad Synchronizität le possible adjacent preconsciente Synkretismus syncrétisme sincretismo 融合 集体前意识 相邻可能 synchronicité el adyacente posible смежные возможности pre-conscio collettivo 共时性 коллективное пред-сознательное синхрония préconscient collectif kollektives Vorbewußtes sincronicità colectivo das angrenzende Mögliche possibile adiacente синкретизм |
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| SubjectTerms | colectivo collective pre‐conscious Connectedness Culture das angrenzende Mögliche el adyacente posible Enlightenment Identity formation Innovations kollektives Vorbewußtes le possible adjacent Light possibile adiacente preconsciente pre‐conscio collettivo préconscient collectif Religious traditions sincretismo sincronicidad sincronicità synchronicity synchronicité Synchronizität Syncretism syncrétisme Synkretismus the adjacent possible Traditions Trends коллективное пред‐сознательное синкретизм синхрония смежные возможности 共时性 相邻可能 融合 集体前意识 |
| Title | Enlightenment and Individuation: Syncretism, Synchronicity and Beyond |
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