The contested rewe: sacred sites, misunderstandings, and ontological pluralism in Mapuche land negotiations
Sacred sites lie at the core of indigenous peoples' land claims and negotiations with the state. These sites are often subject to accusations of inauthenticity by state actors, which potentially lead to the delegitimization of claims over ancestral land. This article argues that misunderstandin...
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| Published in: | The Journal of the Royal Anthropological Institute Vol. 19; no. 3; pp. 527 - 544 |
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| Abstract | Sacred sites lie at the core of indigenous peoples' land claims and negotiations with the state. These sites are often subject to accusations of inauthenticity by state actors, which potentially lead to the delegitimization of claims over ancestral land. This article argues that misunderstandings in Mapuche land negotiations in Chile do not originate as strategic refusals to understand, but rather in a form of understanding which aims to make radical differences commensurable within the logics of statecraft and national society. In the process of cultural translation, the ontological principles that make certain places sacred in the Mapuche lived world are not recognized, resulting in the transformation of these sites into symbols of identity strategically employed for political ends. Les sites sacrés sont au coeur des revendications et négociations des peuples autochtones avec les gouvernements. Les pouvoirs publics mettent souvent en doute l'authenticité de ces sites, ce qui peut délégitimer les droits invoqués sur les terres des ancêtres. L'auteur affirme ici que les malentendus liés aux négociations sur les terres des Mapuche au Chili ne sont pas nés d'un refus stratégique de comprendre mais d'une forme de compréhension qui tente de rendre des différences radicales compatibles avec la logique du pouvoir public et de la société nationale. La transition culturelle ne reconnaît pas les principes ontologiques qui rendent certains sites sacrés dans le monde vécu par les Mapuche, sites qui se trouvent de ce fait transformés en symboles d'identité et employés stratégiquement à des fins politiques. |
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| AbstractList | Sacred sites lie at the core of indigenous peoples' land claims and negotiations with the state. These sites are often subject to accusations of inauthenticity by state actors, which potentially lead to the delegitimization of claims over ancestral land. This article argues that misunderstandings in Mapuche land negotiations in Chile do not originate as strategic refusals to understand, but rather in a form of understanding which aims to make radical differences commensurable within the logics of statecraft and national society. In the process of cultural translation, the ontological principles that make certain places sacred in the Mapuche lived world are not recognized, resulting in the transformation of these sites into symbols of identity strategically employed for political ends. Reprinted by permission of the Royal Anthropological Institute of Great Britain and Ireland Sacred sites lie at the core of indigenous peoples' land claims and negotiations with the state. These sites are often subject to accusations of inauthenticity by state actors, which potentially lead to the delegitimization of claims over ancestral land. This article argues that misunderstandings in Mapuche land negotiations in Chile do not originate as strategic refusals to understand, but rather in a form of understanding which aims to make radical differences commensurable within the logics of statecraft and national society. In the process of cultural translation, the ontological principles that make certain places sacred in the Mapuche lived world are not recognized, resulting in the transformation of these sites into symbols of identity strategically employed for political ends. Adapted from the source document. Sacred sites lie at the core of indigenous peoples' land claims and negotiations with the state. These sites are often subject to accusations of inauthenticity by state actors, which potentially lead to the delegitimization of claims over ancestral land. This article argues that misunderstandings in Mapuche land negotiations in Chile do not originate as strategic refusals to understand, but rather in a form of understanding which aims to make radical differences commensurable within the logics of statecraft and national society. In the process of cultural translation, the ontological principles that make certain places sacred in the Mapuche lived world are not recognized, resulting in the transformation of these sites into symbols of identity strategically employed for political ends. Sacred sites lie at the core of indigenous peoples' land claims and negotiations with the state. These sites are often subject to accusations of inauthenticity by state actors, which potentially lead to the delegitimization of claims over ancestral land. This article argues that misunderstandings in Mapuche land negotiations in Chile do not originate as strategic refusals to understand, but rather in a form of understanding which aims to make radical differences commensurable within the logics of statecraft and national society. In the process of cultural translation, the ontological principles that make certain places sacred in the Mapuche lived world are not recognized, resulting in the transformation of these sites into symbols of identity strategically employed for political ends. Les sites sacrés sont au coeur des revendications et négociations des peuples autochtones avec les gouvernements. Les pouvoirs publics mettent souvent en doute l'authenticité de ces sites, ce qui peut délégitimer les droits invoqués sur les terres des ancêtres. L'auteur affirme ici que les malentendus liés aux négociations sur les terres des Mapuche au Chili ne sont pas nés d'un refus stratégique de comprendre mais d'une forme de compréhension qui tente de rendre des différences radicales compatibles avec la logique du pouvoir public et de la société nationale. La transition culturelle ne reconnaît pas les principes ontologiques qui rendent certains sites sacrés dans le monde vécu par les Mapuche, sites qui se trouvent de ce fait transformés en symboles d'identité et employés stratégiquement à des fins politiques. Sacred sites lie at the core of indigenous peoples' land claims and negotiations with the state. These sites are often subject to accusations of inauthenticity by state actors, which potentially lead to the delegitimization of claims over ancestral land. This article argues that misunderstandings in Mapuche land negotiations in Chile do not originate as strategic refusals to understand, but rather in a form of understanding which aims to make radical differences commensurable within the logics of statecraft and national society. In the process of cultural translation, the ontological principles that make certain places sacred in the Mapuche lived world are not recognized, resulting in the transformation of these sites into symbols of identity strategically employed for political ends. [PUBLICATION ABSTRACT] |
| Author | Di Giminiani, Piergiorgio |
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| Copyright | 2013 Royal Anthropological Institute Royal Anthropological Institute 2013 2015 INIST-CNRS Copyright Blackwell Publishing Ltd. Sep 2013 |
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| Keywords | Amerindian Refusal Relation with the State Site Mapuche Rights of Indigenous Peoples Strategy Sacred Identity Claim Indigenous peoples |
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| References | Eliade, M. 1961 [1952]. Images and symbols: studies in religious symbolism (trans. P. Mairet). Princeton: University Press. Course, M. 2011. Becoming Mapuche: person and ritual in Indigenous Chile. Urbana: University of Illinois Press. Alberti, B. & T.L. Bray 2009. Animating archaeology: of subjects, objects and alternative ontologies. Cambridge Archaeological Journal 19, 337-343. Pereda, I. & E. Perrotta 1994. Junta de hermanos de sangre: un ensayo de analisis del nguillatun a través de tiempo y espacio desde una visión huinca. Buenos Aires: Sociedad Argentina de Antropología. Ramos, A. 1998. Indigenism: ethnic politics in Brazil. Madison: University of Wisconsin Press. Fontein, J. 2009. 'We want to belong to our roots and we want to be modern people': new farmers, old claims around Lake Mutirikwi, Southern Zimbabwe. African Studies Quarterly 10: 4, 1-35. Scott, J. 1998. Seeing like a state: how certain schemes to improve the human condition have failed. New Haven: Yale University Press. Gell, A. 1998. Art and agency: an anthropological theory. Oxford: Clarendon Press. Povinelli, E. 2001. Radical worlds: the anthropology of incommensurability and conceivability. Annual Review of Anthropology 30, 319-334. Davidson, D. 1984. Inquiries into truth and interpretation. Oxford: Clarendon Press. INE 2013. Estadisticas sociales de los pueblos indigenas en Chile, Censo 2013. Santiago: Mideplan. Terwindt, C. 2009. The demands of the true Mapuche: ethnic political mobilization in the Mapuche movement. Nationalism and Ethnic Politics 15, 237-257. Mallon, F. 2005. Courage tastes of blood: the Mapuche community of Nicolás Ailío and the Chilean state, 1906-2001. Durham, N.C.: Duke University Press. Eriksen, T. 2002. Ethnicity and nationalism: anthropological perspectives. London: Pluto. Descola, P. 2006. Beyond nature and culture. Proceedings of the British Academy 139, 137-155. Orlove, B. 1991. Mapping reeds and reading maps: the politics of representation in Lake Titikaka. American Ethnologist 18, 3-38. Occhipinti, L. 2003. Claiming a place: land and identity in two communities in Northwestern Argentina. The Journal of Latin American Anthropology 8, 155-174. Viveiros de Castro, E. 1998. Cosmological deixis and Amerindian perspectivism. Journal of the Royal Anthropological Institute (N.S.) 4, 469-488. Alonqueo, M. 1979. Instituciones religiosas del pueblo Mapuche. Santiago: Editorial Nueva Universidad. Boyer, D. 2008. Thinking through the anthropology of experts. Anthropology in Action 15: 2, 38-46. James, D. 2009. Burial sites, informal rights and lost kingdoms: the contesting of land claims in Mpumalanga, South Africa. Africa 79, 228-251. Bengoa, J. 2000. Historia del pueblo mapuche: siglo XIX y XX. Santiago: Lom Ediciones. Hassler, W. 1987. Nguillatunes del Neuquén: costumbres araucanas. Neuquen: Siringa Libros. Strang, V. 2004. The meaning of water. Oxford: Berg. Silva, P. 2009. In the name of reason: technocrats and politics in Chile. University Park: Pennsylvania State University Press. Grebe, M., S. Pacheco & J. Segura 1972. Cosmovisión mapuche. Cuadernos de la realidad nacional 14, 46-73. Di Giminiani, P. 2012. Tierras ancestrales, disputas contemporáneas: pertenencia y demandas territoriales en la sociedad mapuche rural. Santiago: Ediciones UC. Clammer, J.R., S. Poirier & E. Schwimmer 2004. Figured worlds: ontological obstacles in intercultural relations. Toronto: University Press. Latour, B. 2005. Reassembling the social: an introduction to Actor-Network-Theory. Oxford: University Press. Foerster, R. 1993. Introducción a la religiosidad mapuche. Santiago: Editorial Universitaria. Astuti, R. 1995. People of the sea: identity and descent among the Vezo of Madagascar. Cambridge: University Press. Faron, L. 1964. Hawks of the sun: Mapuche morality and its ritual attributes. Pittsburgh: University Press. Pedersen, M. 2001. Totemism, animism and North Asian indigenous ontologies. Journal of the Royal Anthropological Institute (N.S.) 7, 411-427. Viveiros de Castro, E. 2003. And: after-dinner speech given at Anthropology and Science, the 5th Decennial Conference of the Association of Social Anthropologists of the UK and Commonwealth. Manchester: Department of Social Anthropology. Holbraad, M. 2009. Ontography and alterity: defining anthropological truth. Social Analysis 53: 2, 80-93. Course, M. 2010. Los géneros sobre el pasado en la vida mapuche rural. Revista Chilena de Antropologia 21, 39-58. Sutton, P. 2003. Native title in Australia: an ethnographic perspective. Cambridge: University Press. Course, M. 2012. The birth of the word: language, force, and Mapuche ritual authority. HAU: Journal of Ethnographic Theory 2: 1, 1-26. Clifford, J. 1988. The predicament of culture: twentieth-century ethnography, literature, and art. Cambridge, Mass.: Harvard University Press. Fabian, J. 1995. 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Povinelli, E. 2002. The cunning of recognition: indigenous alterities and the making of Australian multiculturalism. Durham, N.C.: Duke University Press. Casamiquela, R. 1964. Estudio del nillatun y la religión araucana. Bahía Blanca: Cuadernos del Sur. Viveiros de Castro, E. 2004. Perspectival anthropology and the method of controlled equivocation. Tipiti 2: 1, 3-22. 1995; 97 1991; 18 2012 2011 2009 1998 2008; 15 2007 1995 2006 1994 2005 2004 1993 2003 2004; 2 2002 2006; 139 1979 2010; 21 2009; 79 2012; 2 2009; 10 2009; 53 2001 2001; 7 2000 2003; 8 1987 1964 1986 1984 1961 1981 2013 1972; 14 2009; 19 1998; 4 2001; 30 2009; 15 1988 |
| References_xml | – reference: Course, M. 2010. Los géneros sobre el pasado en la vida mapuche rural. Revista Chilena de Antropologia 21, 39-58. – reference: Foerster, R. 1993. Introducción a la religiosidad mapuche. Santiago: Editorial Universitaria. – reference: Course, M. 2011. Becoming Mapuche: person and ritual in Indigenous Chile. Urbana: University of Illinois Press. – reference: Descola, P. 2006. Beyond nature and culture. Proceedings of the British Academy 139, 137-155. – reference: Clifford, J. 1988. The predicament of culture: twentieth-century ethnography, literature, and art. Cambridge, Mass.: Harvard University Press. – reference: Faron, L. 1964. Hawks of the sun: Mapuche morality and its ritual attributes. Pittsburgh: University Press. – reference: Alberti, B. & T.L. Bray 2009. Animating archaeology: of subjects, objects and alternative ontologies. Cambridge Archaeological Journal 19, 337-343. – reference: Pedersen, M. 2001. Totemism, animism and North Asian indigenous ontologies. Journal of the Royal Anthropological Institute (N.S.) 7, 411-427. – reference: Sillar, B. 2009. The social agency of things? Animism and materiality in the Andes. Cambridge Archaeological Journal 19, 367-377. – reference: Schindler, H. 2006. Acerca de la espiritualidad mapuche. Berlin: Martin Meidenbauer Verlagsbuch. – reference: Mallon, F. 2005. Courage tastes of blood: the Mapuche community of Nicolás Ailío and the Chilean state, 1906-2001. Durham, N.C.: Duke University Press. – reference: Strang, V. 2004. The meaning of water. Oxford: Berg. – reference: Gell, A. 1998. Art and agency: an anthropological theory. Oxford: Clarendon Press. – reference: Bacigalupo, M. 2007. Shamans of the Foye Tree: gender, power and healing among Chilean Mapuche. Austin: University of Texas Press. – reference: Eliade, M. 1961 [1952]. Images and symbols: studies in religious symbolism (trans. P. Mairet). Princeton: University Press. – reference: Viveiros de Castro, E. 2003. And: after-dinner speech given at Anthropology and Science, the 5th Decennial Conference of the Association of Social Anthropologists of the UK and Commonwealth. Manchester: Department of Social Anthropology. – reference: Scott, J. 1998. Seeing like a state: how certain schemes to improve the human condition have failed. New Haven: Yale University Press. – reference: Sutton, P. 2003. Native title in Australia: an ethnographic perspective. Cambridge: University Press. – reference: Davidson, D. 1984. Inquiries into truth and interpretation. Oxford: Clarendon Press. – reference: Dillehay, T. 2007. Monuments, empires, and resistance: the Araucanian polity and ritual narratives. Cambridge: University Press. – reference: Povinelli, E. 2001. Radical worlds: the anthropology of incommensurability and conceivability. Annual Review of Anthropology 30, 319-334. – reference: Terwindt, C. 2009. The demands of the true Mapuche: ethnic political mobilization in the Mapuche movement. Nationalism and Ethnic Politics 15, 237-257. – reference: James, D. 2009. Burial sites, informal rights and lost kingdoms: the contesting of land claims in Mpumalanga, South Africa. Africa 79, 228-251. – reference: Wagner, R. 1981. The invention of culture. Chicago: University Press. – reference: Latour, B. 2005. Reassembling the social: an introduction to Actor-Network-Theory. Oxford: University Press. – reference: Holbraad, M. 2012. Truth in motion: the recursive anthropology of Cuban divination. Chicago: University Press. – reference: Eriksen, T. 2002. Ethnicity and nationalism: anthropological perspectives. London: Pluto. – reference: Saltman, M. 2002. Land and territoriality. Oxford: Berg. – reference: Fabian, J. 1995. Ethnographic misunderstanding and the perils of context. American Anthropologist 97, 41-50. – reference: Pereda, I. & E. Perrotta 1994. Junta de hermanos de sangre: un ensayo de analisis del nguillatun a través de tiempo y espacio desde una visión huinca. Buenos Aires: Sociedad Argentina de Antropología. – reference: Casamiquela, R. 1964. Estudio del nillatun y la religión araucana. Bahía Blanca: Cuadernos del Sur. – reference: Grebe, M., S. Pacheco & J. Segura 1972. Cosmovisión mapuche. Cuadernos de la realidad nacional 14, 46-73. – reference: INE 2013. Estadisticas sociales de los pueblos indigenas en Chile, Censo 2013. Santiago: Mideplan. – reference: Silva, P. 2009. In the name of reason: technocrats and politics in Chile. University Park: Pennsylvania State University Press. – reference: Ramos, A. 1998. Indigenism: ethnic politics in Brazil. Madison: University of Wisconsin Press. – reference: Povinelli, E. 2002. The cunning of recognition: indigenous alterities and the making of Australian multiculturalism. Durham, N.C.: Duke University Press. – reference: Viveiros de Castro, E. 2004. Perspectival anthropology and the method of controlled equivocation. Tipiti 2: 1, 3-22. – reference: Hassler, W. 1987. Nguillatunes del Neuquén: costumbres araucanas. Neuquen: Siringa Libros. – reference: Di Giminiani, P. 2012. Tierras ancestrales, disputas contemporáneas: pertenencia y demandas territoriales en la sociedad mapuche rural. Santiago: Ediciones UC. – reference: Orlove, B. 1991. Mapping reeds and reading maps: the politics of representation in Lake Titikaka. American Ethnologist 18, 3-38. – reference: Course, M. 2012. The birth of the word: language, force, and Mapuche ritual authority. HAU: Journal of Ethnographic Theory 2: 1, 1-26. – reference: Alonqueo, M. 1979. Instituciones religiosas del pueblo Mapuche. Santiago: Editorial Nueva Universidad. – reference: Bengoa, J. 2000. Historia del pueblo mapuche: siglo XIX y XX. Santiago: Lom Ediciones. – reference: Viveiros de Castro, E. 1998. Cosmological deixis and Amerindian perspectivism. Journal of the Royal Anthropological Institute (N.S.) 4, 469-488. – reference: Astuti, R. 1995. People of the sea: identity and descent among the Vezo of Madagascar. Cambridge: University Press. – reference: Clammer, J.R., S. Poirier & E. Schwimmer 2004. Figured worlds: ontological obstacles in intercultural relations. Toronto: University Press. – reference: Fontein, J. 2009. 'We want to belong to our roots and we want to be modern people': new farmers, old claims around Lake Mutirikwi, Southern Zimbabwe. African Studies Quarterly 10: 4, 1-35. – reference: Occhipinti, L. 2003. Claiming a place: land and identity in two communities in Northwestern Argentina. The Journal of Latin American Anthropology 8, 155-174. – reference: Scholtz, C. 2006. Negotiating claims: the emergence of indigenous land claim negotiation policies in Australia, Canada, New Zealand, and the United States. New York: Routledge. – reference: Holbraad, M. 2009. Ontography and alterity: defining anthropological truth. Social Analysis 53: 2, 80-93. – reference: Boyer, D. 2008. Thinking through the anthropology of experts. 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| SubjectTerms | Access to land Acculturation, contemporary social changes. (cultural action - rights of indigenous peoples ) Agricultural land Anthropology Ceremonial objects Chile Cultural anthropology Cultural identity Ethnology Identity Indigenous peoples Indigenous Populations Land Land claims Land rights Land use Liberalism Mapuche Mapudungun Miscommunication Multiculturalism & pluralism Native peoples Negotiation Negotiations Ontology Pluralism Political anthropology Principles Religious beliefs Religious places Religious rituals Rituals Sacred Sacredness South America Standardization Symbolism Transformation |
| Title | The contested rewe: sacred sites, misunderstandings, and ontological pluralism in Mapuche land negotiations |
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