Thin Media Images Decrease Women’s Body Satisfaction: Comparisons Between Veiled Muslim Women, Christian Women and Atheist Women Regarding Trait and State Body Image
Research in diverse populations has often found that thin media images negatively affect women's state body image, with many women reporting lower body satisfaction after exposure to pictures of thin models than before exposure. However, there is evidence that theistic affirmations might buffer...
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| Published in: | Frontiers in psychology Vol. 10; p. 1074 |
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| Main Authors: | , , , , , |
| Format: | Journal Article |
| Language: | English |
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10.05.2019
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| Abstract | Research in diverse populations has often found that thin media images negatively affect women's state body image, with many women reporting lower body satisfaction after exposure to pictures of thin models than before exposure. However, there is evidence that theistic affirmations might buffer against the negative effect of media on body image. Furthermore, religiosity and the Islamic body covering are discussed as protective factors against a negative trait body image. However, there is no experimental research on veiled Muslim women's state body image. Therefore, the current study experimentally investigated whether the body satisfaction of veiled Muslim women (
= 66) decreased after exposure to thin media images compared to pictures of furniture as a control condition. Christian women (
= 90) and atheist women (
= 74) were included as control groups, and participants were randomly assigned to the two conditions. Prior to the experimental session, participants' trait body image was assessed using an online questionnaire comprising questions about body satisfaction, thin-ideal internalization, pressure to be thin, and physical appearance comparisons. It was found that veiled Muslim women had a more positive trait body image than did Christian women and atheist women. Accordingly, veiled Muslim women reported lower levels of thin-ideal internalization, pressure to be thin, and physical appearance comparisons than did Christian women and atheist women. The experimental findings showed that body satisfaction decreased in the experimental condition and not in the control condition, but no significant differences in pre-post changes emerged between the three groups. As the pre-post changes in body satisfaction did not differ between the three groups, veiling might not buffer against the negative effect of thin media images on state body image. Nevertheless, given the more positive trait body image of veiled Muslim women compared to Christian and atheist women, veiling might positively influence body image in the longer term. However, as additional analyses including unveiled Muslim women did not reveal differences between veiled and unveiled Muslim women, future studies should test the assumption that affiliation to Islam might be more decisive for a positive trait body image than veiling. |
|---|---|
| AbstractList | Research in diverse populations has often found that thin media images negatively affect women’s state body image, with many women reporting lower body satisfaction after exposure to pictures of thin models than before exposure. However, there is evidence that theistic affirmations might buffer against the negative effect of media on body image. Furthermore, religiosity and the Islamic body covering are discussed as protective factors against a negative trait body image. However, there is no experimental research on veiled Muslim women’s state body image. Therefore, the current study experimentally investigated whether the body satisfaction of veiled Muslim women (n = 66) decreased after exposure to thin media images compared to pictures of furniture as a control condition. Christian women (n = 90) and atheist women (n = 74) were included as control groups, and participants were randomly assigned to the two conditions. Prior to the experimental session, participants’ trait body image was assessed using an online questionnaire comprising questions about body satisfaction, thin-ideal internalization, pressure to be thin, and physical appearance comparisons. It was found that veiled Muslim women had a more positive trait body image than did Christian women and atheist women. Accordingly, veiled Muslim women reported lower levels of thin-ideal internalization, pressure to be thin, and physical appearance comparisons than did Christian women and atheist women. The experimental findings showed that body satisfaction decreased in the experimental condition and not in the control condition, but no significant differences in pre-post changes emerged between the three groups. As the pre-post changes in body satisfaction did not differ between the three groups, veiling might not buffer against the negative effect of thin media images on state body image. Nevertheless, given the more positive trait body image of veiled Muslim women compared to Christian and atheist women, veiling might positively influence body image in the longer term. However, as additional analyses including unveiled Muslim women did not reveal differences between veiled and unveiled Muslim women, future studies should test the assumption that affiliation to Islam might be more decisive for a positive trait body image than veiling. Research in diverse populations has often found that thin media images negatively affect women's state body image, with many women reporting lower body satisfaction after exposure to pictures of thin models than before exposure. However, there is evidence that theistic affirmations might buffer against the negative effect of media on body image. Furthermore, religiosity and the Islamic body covering are discussed as protective factors against a negative trait body image. However, there is no experimental research on veiled Muslim women's state body image. Therefore, the current study experimentally investigated whether the body satisfaction of veiled Muslim women ( = 66) decreased after exposure to thin media images compared to pictures of furniture as a control condition. Christian women ( = 90) and atheist women ( = 74) were included as control groups, and participants were randomly assigned to the two conditions. Prior to the experimental session, participants' trait body image was assessed using an online questionnaire comprising questions about body satisfaction, thin-ideal internalization, pressure to be thin, and physical appearance comparisons. It was found that veiled Muslim women had a more positive trait body image than did Christian women and atheist women. Accordingly, veiled Muslim women reported lower levels of thin-ideal internalization, pressure to be thin, and physical appearance comparisons than did Christian women and atheist women. The experimental findings showed that body satisfaction decreased in the experimental condition and not in the control condition, but no significant differences in pre-post changes emerged between the three groups. As the pre-post changes in body satisfaction did not differ between the three groups, veiling might not buffer against the negative effect of thin media images on state body image. Nevertheless, given the more positive trait body image of veiled Muslim women compared to Christian and atheist women, veiling might positively influence body image in the longer term. However, as additional analyses including unveiled Muslim women did not reveal differences between veiled and unveiled Muslim women, future studies should test the assumption that affiliation to Islam might be more decisive for a positive trait body image than veiling. Research in diverse populations has often found that thin media images negatively affect women's state body image, with many women reporting lower body satisfaction after exposure to pictures of thin models than before exposure. However, there is evidence that theistic affirmations might buffer against the negative effect of media on body image. Furthermore, religiosity and the Islamic body covering are discussed as protective factors against a negative trait body image. However, there is no experimental research on veiled Muslim women's state body image. Therefore, the current study experimentally investigated whether the body satisfaction of veiled Muslim women (n = 66) decreased after exposure to thin media images compared to pictures of furniture as a control condition. Christian women (n = 90) and atheist women (n = 74) were included as control groups, and participants were randomly assigned to the two conditions. Prior to the experimental session, participants' trait body image was assessed using an online questionnaire comprising questions about body satisfaction, thin-ideal internalization, pressure to be thin, and physical appearance comparisons. It was found that veiled Muslim women had a more positive trait body image than did Christian women and atheist women. Accordingly, veiled Muslim women reported lower levels of thin-ideal internalization, pressure to be thin, and physical appearance comparisons than did Christian women and atheist women. The experimental findings showed that body satisfaction decreased in the experimental condition and not in the control condition, but no significant differences in pre-post changes emerged between the three groups. As the pre-post changes in body satisfaction did not differ between the three groups, veiling might not buffer against the negative effect of thin media images on state body image. Nevertheless, given the more positive trait body image of veiled Muslim women compared to Christian and atheist women, veiling might positively influence body image in the longer term. However, as additional analyses including unveiled Muslim women did not reveal differences between veiled and unveiled Muslim women, future studies should test the assumption that affiliation to Islam might be more decisive for a positive trait body image than veiling.Research in diverse populations has often found that thin media images negatively affect women's state body image, with many women reporting lower body satisfaction after exposure to pictures of thin models than before exposure. However, there is evidence that theistic affirmations might buffer against the negative effect of media on body image. Furthermore, religiosity and the Islamic body covering are discussed as protective factors against a negative trait body image. However, there is no experimental research on veiled Muslim women's state body image. Therefore, the current study experimentally investigated whether the body satisfaction of veiled Muslim women (n = 66) decreased after exposure to thin media images compared to pictures of furniture as a control condition. Christian women (n = 90) and atheist women (n = 74) were included as control groups, and participants were randomly assigned to the two conditions. Prior to the experimental session, participants' trait body image was assessed using an online questionnaire comprising questions about body satisfaction, thin-ideal internalization, pressure to be thin, and physical appearance comparisons. It was found that veiled Muslim women had a more positive trait body image than did Christian women and atheist women. Accordingly, veiled Muslim women reported lower levels of thin-ideal internalization, pressure to be thin, and physical appearance comparisons than did Christian women and atheist women. The experimental findings showed that body satisfaction decreased in the experimental condition and not in the control condition, but no significant differences in pre-post changes emerged between the three groups. As the pre-post changes in body satisfaction did not differ between the three groups, veiling might not buffer against the negative effect of thin media images on state body image. Nevertheless, given the more positive trait body image of veiled Muslim women compared to Christian and atheist women, veiling might positively influence body image in the longer term. However, as additional analyses including unveiled Muslim women did not reveal differences between veiled and unveiled Muslim women, future studies should test the assumption that affiliation to Islam might be more decisive for a positive trait body image than veiling. |
| Author | Vocks, Silja Becker, Julia C. Hartmann, Andrea S. Kisi, Melahat Wilhelm, Leonie Waldorf, Manuel |
| AuthorAffiliation | 2 Department of Social Psychology, Osnabrück University , Osnabrück , Germany 3 Department of Islamic Theology, Osnabrück University , Osnabrück , Germany 1 Department of Clinical Psychology and Psychotherapy, Osnabrück University , Osnabrück , Germany |
| AuthorAffiliation_xml | – name: 3 Department of Islamic Theology, Osnabrück University , Osnabrück , Germany – name: 1 Department of Clinical Psychology and Psychotherapy, Osnabrück University , Osnabrück , Germany – name: 2 Department of Social Psychology, Osnabrück University , Osnabrück , Germany |
| Author_xml | – sequence: 1 givenname: Leonie surname: Wilhelm fullname: Wilhelm, Leonie – sequence: 2 givenname: Andrea S. surname: Hartmann fullname: Hartmann, Andrea S. – sequence: 3 givenname: Julia C. surname: Becker fullname: Becker, Julia C. – sequence: 4 givenname: Melahat surname: Kisi fullname: Kisi, Melahat – sequence: 5 givenname: Manuel surname: Waldorf fullname: Waldorf, Manuel – sequence: 6 givenname: Silja surname: Vocks fullname: Vocks, Silja |
| BackLink | https://www.ncbi.nlm.nih.gov/pubmed/31133951$$D View this record in MEDLINE/PubMed |
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| CitedBy_id | crossref_primary_10_1016_j_eatbeh_2020_101451 crossref_primary_10_1016_j_socscimed_2023_116461 crossref_primary_10_1080_03630242_2020_1802399 crossref_primary_10_1186_s12889_022_12574_6 crossref_primary_10_1186_s12889_023_16164_y crossref_primary_10_1016_j_appet_2021_105452 crossref_primary_10_1007_s00266_019_01535_x crossref_primary_10_1177_10497323231152155 crossref_primary_10_3389_fpsyg_2022_1009792 crossref_primary_10_3389_fpsyg_2023_1285834 crossref_primary_10_1386_cc_00053_1 crossref_primary_10_1111_dial_12859 |
| Cites_doi | 10.1186/s40337-015-0064-0 10.1002/1098-108x(199501)17:1<81::aid-eat2260170111>3.0.co;2-y 10.1177/1359105312465911 10.5210/fm.v21i9.6390 10.1007/s11199-007-9379-x 10.1163/15709256-12341359 10.3758/bf03193146 10.1111/sjop.12315 10.1037/a0030766 10.1016/j.copsyc.2015.09.005 10.1007/s10943-018-0585-583 10.1080/10640260290081678 10.1002/1098-108x(198321)2:2<15::aid-eat2260020203>3.0.co;2-6 10.1016/j.bodyim.2007.04.003 10.1016/j.bodyim.2012.03.005 10.1016/j.psychres.2017.11.082 10.1016/s1471-0153(02)00099-5 10.3389/fpsyg.2013.00863 10.1016/j.bodyim.2015.03.002 10.1007/s11199-014-0384-6 10.1037/a0016763 10.1016/j.appet.2007.03.006 10.1080/08870440801998988 10.1016/0005-7967(94)90136-8 10.1177/0145445507309027 10.1080/13674676.2017.1312322 10.1111/bjop.12045 10.1016/j.bodyim.2009.07.008 10.1016/j.bodyim.2006.11.004 10.1016/S1740-1445(03)00011-1 10.1037/0033-2909.134.3.460 10.1016/j.bodyim.2015.04.003 10.3390/rel3030710 10.1002/erv.898 10.1111/j.1468-5906.2007.00377.x 10.1016/j.eatbeh.2014.04.010 10.1002/eat.10005 10.1055/s-0042-123842 10.1016/j.psychres.2018.12.132 10.1016/j.eatbeh.2005.03.003 10.1002/1098-108X(199412)16:4<363::AID-EAT2260160405>3.0.CO;2-# 10.1111/j.1471-6402.2006.00292.x 10.1016/j.bodyim.2009.01.002 10.1016/S0022-3999(02)00488-9 10.3109/09540261.2014.927753 10.1037//0022-3514.54.6.1063 10.1080/10640261003719534 10.1026/0012-1924.53.3.144 10.1080/13674670802358190 10.1037/a0023461 10.1111/jssr.12089 10.1037/a0029230 10.1111/0022-4537.00119 |
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| Copyright | Copyright © 2019 Wilhelm, Hartmann, Becker, Kisi, Waldorf and Vocks. 2019 Wilhelm, Hartmann, Becker, Kisi, Waldorf and Vocks |
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| Keywords | thin media images state body image veiling religiosity Muslim women trait body image |
| Language | English |
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| SubjectTerms | Muslim women Psychology religiosity state body image thin media images trait body image veiling |
| Title | Thin Media Images Decrease Women’s Body Satisfaction: Comparisons Between Veiled Muslim Women, Christian Women and Atheist Women Regarding Trait and State Body Image |
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