The Discipline of Happiness: The Foucauldian Use of the “Positive Energy” Discourse in China’s Ideological Works

One important question about ideological works in China concerns the tension between mobilisation (encouraging public expression) and control (limiting public expression). Recently Xi Jinping’s administration has doubled down on both strategies. To study the rationale of this seemingly self-contradi...

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Vydáno v:Journal of current Chinese affairs Ročník 48; číslo 2; s. 201 - 225
Hlavní autoři: Chen, Zifeng, Wang, Clyde Yicheng
Médium: Journal Article
Jazyk:angličtina
Vydáno: London, England SAGE Publications 01.08.2019
Sage Publications Ltd
SAGE Publishing
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ISSN:1868-1026, 1868-4874, 0341-6631
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Abstract One important question about ideological works in China concerns the tension between mobilisation (encouraging public expression) and control (limiting public expression). Recently Xi Jinping’s administration has doubled down on both strategies. To study the rationale of this seemingly self-contradictory move, the authors examine the recently prominent ideological discourse of “positive energy.” Through a combination of online ethnography and discourse analysis using Foucauldian methods, we find that the discourse borrows and evolves from previous ideological works, but most importantly and distinguishably features a more dispersive, rather than centralised power structure. It penetrates popular culture and private lives, and by doing so disciplines people’s subjectivities, rather than only aiming at top-down persuasion or control. The logic of “positive energy” produces self-disciplined docile subjects, and quietly resolves the tension between mobilisation and control by having subjects internalise the interests of the state as their own good.
AbstractList One important question about ideological works in China concerns the tension between mobilisation (encouraging public expression) and control (limiting public expression). Recently Xi Jinping's administration has doubled down on both strategies. To study the rationale of this seemingly self-contradictory move, the authors examine the recently prominent ideological discourse of "positive energy." Through a combination of online ethnography and discourse analysis using Foucauldian methods, we find that the discourse borrows and evolves from previous ideological works, but most importantly and distinguishably features a more dispersive, rather than centralised power structure. It penetrates popular culture and private lives, and by doing so disciplines people's subjectivities, rather than only aiming at top-down persuasion or control. The logic of "positive energy" produces self-disciplined docile subjects, and quietly resolves the tension between mobilisation and control by having subjects internalise the interests of the state as their own good.
Author Chen, Zifeng
Wang, Clyde Yicheng
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  surname: Wang
  fullname: Wang, Clyde Yicheng
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Issue 2
Keywords propaganda
popular culture
China
Foucault
Language English
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Snippet One important question about ideological works in China concerns the tension between mobilisation (encouraging public expression) and control (limiting public...
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SubjectTerms Discourse analysis
Energy
Ethnography
Happiness
Ideology
Internet
Mobilization
Persuasion
Popular culture
Power structure
Public administration
Title The Discipline of Happiness: The Foucauldian Use of the “Positive Energy” Discourse in China’s Ideological Works
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Volume 48
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