Building a united community: Reading the Johannine concept of unity through the eyes of an Akan
From the 1960s, African theologians sought to decolonise biblical scholarship, calling for a hermeneutical approach that pays attention to the African sociocultural context – inculturation. One of the undergirding principles of inculturation is that there are African sociocultural questions that the...
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| Vydané v: | Hervormde teologiese studies Ročník 79; číslo 4; s. 1 - 7 |
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| Jazyk: | English |
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| Abstract | From the 1960s, African theologians sought to decolonise biblical scholarship, calling for a hermeneutical approach that pays attention to the African sociocultural context – inculturation. One of the undergirding principles of inculturation is that there are African sociocultural questions that the Bible can address through the appropriate interpretative methodology. Thus, this culminated in the application of inculturation on different levels. Similarly, an analysis of Akan aphorisms – the anthology of valuable data on Akan anthropology and communitarian egalitarianism – and the Johannine theology of unity reveals that there are sociocultural maladies that require inculturation. Consequently, the study employed Ukpong’s inculturation hermeneutics to read the Johannine unity ideation because it facilitates the cross-pollination of ideas – the Johannine unity ideation to critique the Akan culture and the conceptualisation of unity in Akan proverbial lore to enrich the understanding of the Johannine theology of unity. The findings indicated that Akan unity ideation receives its impetus from personal and communal benefits, making sustainability impossible without them. Additionally, it contravenes the tenets of Akan communalism and anthropology. Furthermore, it revealed that Christian unity is grounded on replicating the divine community; therefore, it can fill the lacunae in the Akan concept. Finally, it established that the culture enriches the text.Contribution: Given that this article is an interactive engagement between the Johannine and Akan concepts of unity, it contributes to the ongoing discussions on contextual theology – the inculturation of the New Testament in the African context. Furthermore, it contributes to the discussions on Akan communalism. |
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| AbstractList | From the 1960s, African theologians sought to decolonise biblical scholarship, calling for a hermeneutical approach that pays attention to the African sociocultural context - inculturation. One of the undergirding principles of inculturation is that there are African sociocultural questions that the Bible can address through the appropriate interpretative methodology. Thus, this culminated in the application of inculturation on different levels. Similarly, an analysis of Akan aphorisms - the anthology of valuable data on Akan anthropology and communitarian egalitarianism - and the Johannine theology of unity reveals that there are sociocultural maladies that require inculturation. Consequently, the study employed Ukpong's inculturation hermeneutics to read the Johannine unity ideation because it facilitates the cross-pollination of ideas - the Johannine unity ideation to critique the Akan culture and the conceptualisation of unity in Akan proverbial lore to enrich the understanding of the Johannine theology of unity. The findings indicated that Akan unity ideation receives its impetus from personal and communal benefits, making sustainability impossible without them. Additionally, it contravenes the tenets of Akan communalism and anthropology. Furthermore, it revealed that Christian unity is grounded on replicating the divine community; therefore, it can fill the lacunae in the Akan concept. Finally, it established that the culture enriches the text. CONTRIBUTION: Given that this article is an interactive engagement between the Johannine and Akan concepts of unity, it contributes to the ongoing discussions on contextual theology - the inculturation of the New Testament in the African context. Furthermore, it contributes to the discussions on Akan communalism. From the 1960s, African theologians sought to decolonise biblical scholarship, calling for a hermeneutical approach that pays attention to the African sociocultural context – inculturation. One of the undergirding principles of inculturation is that there are African sociocultural questions that the Bible can address through the appropriate interpretative methodology. Thus, this culminated in the application of inculturation on different levels. Similarly, an analysis of Akan aphorisms – the anthology of valuable data on Akan anthropology and communitarian egalitarianism – and the Johannine theology of unity reveals that there are sociocultural maladies that require inculturation. Consequently, the study employed Ukpong’s inculturation hermeneutics to read the Johannine unity ideation because it facilitates the cross-pollination of ideas – the Johannine unity ideation to critique the Akan culture and the conceptualisation of unity in Akan proverbial lore to enrich the understanding of the Johannine theology of unity. The findings indicated that Akan unity ideation receives its impetus from personal and communal benefits, making sustainability impossible without them. Additionally, it contravenes the tenets of Akan communalism and anthropology. Furthermore, it revealed that Christian unity is grounded on replicating the divine community; therefore, it can fill the lacunae in the Akan concept. Finally, it established that the culture enriches the text. Contribution: Given that this article is an interactive engagement between the Johannine and Akan concepts of unity, it contributes to the ongoing discussions on contextual theology – the inculturation of the New Testament in the African context. Furthermore, it contributes to the discussions on Akan communalism. |
| Audience | Academic |
| Author | Van Eck, Ernest Gharbin, Godibert K. |
| AuthorAffiliation | University of Toronto University of Pretoria |
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| References_xml | – ident: ref1 – ident: ref3 – ident: ref5 – ident: ref7 – ident: ref9 doi: 10.4102/ve.v43i1.2621 – ident: ref20 – ident: ref29 – ident: ref24 – ident: ref22 – ident: ref25 – ident: ref27 – ident: ref28 doi: 10.1163/9789004494855 – ident: ref11 – ident: ref17 – ident: ref15 – ident: ref13 – ident: ref4 – ident: ref2 – ident: ref6 – ident: ref21 – ident: ref23 – ident: ref26 – ident: ref8 doi: 10.1163/18712207-12341344 – ident: ref18 – ident: ref0 – ident: ref16 – ident: ref10 – ident: ref19 doi: 10.4102/hts.v64i3.77 – ident: ref12 – ident: ref14 – volume: 39 start-page: 46 issue: 1 year: 2017 end-page: 67 article-title: 'Toward a dialogic hermeneutics: Reading Genesis 4:1-16 with Akan eyes' publication-title: Horizons in Biblical Theology – year: 2015 publication-title: John – volume: 1 year: 2003 publication-title: The gospel of John: A commentary – year: 2000 publication-title: Family of the King: Dynamics of metaphor in the gospel according to John – year: 1995 publication-title: An essay on African philosophical thought: The Akan conceptual scheme – start-page: 27 year: 2018 end-page: 44 publication-title: Religion and sustainable development: Ghanaian perspectives – year: 2009 publication-title: Vincent's word studies in the New Testament – year: 1993 publication-title: The New Testament world: Insights from cultural anthropology – year: 1995 publication-title: The gospel according to John – volume: 2 year: 1997 publication-title: Hearing and keeping: Akan proverbs – volume: 2 start-page: 91 year: 2007 end-page: 104 article-title: 'African interpretation of the Bible in communicative perspective' publication-title: Ghana Bulletin of Theology – volume: 43 start-page: a2621 issue: 1 year: 2022 article-title: 'The Johannine prologue: A hermeneutical key to the community theme' publication-title: Verbum et Ecclesia – year: 1993 publication-title: John: The maverick gospel – year: 1996 publication-title: African cultural values: An introduction – year: 2004 publication-title: John – year: 2006 publication-title: Toward a theology of inculturation – year: 2015 publication-title: Gospel of glory: Major themes in Johannine theology – volume: 25 year: 2002 publication-title: John 1-21: An exegetical and theological exposition of holy scripture – year: 1998 publication-title: Created for community: Connecting Christian belief with Christian living – year: 2007 publication-title: Bu me bε: Proverbs of the Akans – year: 1999 publication-title: Theology and identity: The impact of culture upon Christian thought in the second century and modern Africa – year: 2010 publication-title: The Akans of Ghana: Their customs, history, and institutions – start-page: ix year: 1997 end-page: xiv publication-title: Hearing and keeping: Akan proverbs – volume: 25 year: 1996 publication-title: John 12-21: An exegetical and theological exposition of holy scripture – volume: 64 start-page: 1348 issue: 3 year: 2008 end-page: 1364 article-title: 'Rise of intercultural biblical exegesis in Africa' publication-title: HTS Teologiese Studies – year: 2000 publication-title: Theology for the community of God – year: 1991 publication-title: The gospel according to John – year: 2001 publication-title: Reading and interpreting the Bible in African indigenous churches – year: 2009 publication-title: From orality to orality: A new paradigm for contextual translation of the Bible – volume: 91 start-page: 3 year: 1995 end-page: 14 article-title: 'Rereading the Bible with African eyes: Inculturation and hermeneutics' publication-title: Journal of Theology for Southern Africa |
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| SubjectTerms | Akan (African people) akan community akan proverbs Beliefs, opinions and attitudes Bible Christianity Communitarianism Community Contextualism Cooperation Culture Decision making Exegesis & hermeneutics functional unity inculturation hermeneutics johannine community ontological equality Religion Religious aspects Self sufficiency Theology |
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| Title | Building a united community: Reading the Johannine concept of unity through the eyes of an Akan |
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