'He Wears Short Clothes!': Rethinking Rharhabe (c.1715-c.1782)

'Rethinking Rharhabe' is an attempt to grapple with the history of the Eastern Cape in the eighteenth century, a period for which little written and no archaeological evidence is available. The limited information which we have comes from recorded oral traditions, which have heretofore bee...

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Bibliographic Details
Published in:Journal of southern African studies Vol. 38; no. 2; pp. 333 - 354
Main Author: Peires, Jeff
Format: Journal Article
Language:English
Published: Oxford Taylor & Francis Group 01.06.2012
Routledge, Taylor & Francis Group
Taylor & Francis Ltd
Subjects:
18th century
African history
Archaeological evidence
Archaeology
Chiefdoms
Clans
Colonialism
Eastern Cape
Eighteenth Century
Geography
Historical text analysis
Identity
Kingdoms
Kinship
Leadership
Mapping
Migration
Oral history
Oral tradition
Political Geography
Political identity
Politics
Radicalism
Reconstruction
Short pants
Social Identity
South Africa
State structure
War
Wisdom
Xhosa
South Africa
ISSN:0305-7070, 1465-3893
Online Access:Get full text
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Summary:'Rethinking Rharhabe' is an attempt to grapple with the history of the Eastern Cape in the eighteenth century, a period for which little written and no archaeological evidence is available. The limited information which we have comes from recorded oral traditions, which have heretofore been distorted within a framework of Conventional Wisdom derived from reading history backwards. A closer look at the oral sources reveals significant shifts in the political geography of the Eastern Cape, starting with the revelation that the amaXhosa kingdom, westernmost of all the Eastern Cape kingdoms at the time of the colonial encounter, was formerly located well to the southeast, but moved rapidly westwards during the seventeenth and eighteenth centuries. The dynamics of such radical shifts are explored by considering the life of Rharhabe (c.1715-c.1782), Right-Hand Son of King Phalo (c.1690-1775). Rharhabe's career is here reconstructed by assembling and mapping all sixteen known episodes in his life, rather than the four allowed by the Conventional Wisdom. This more detailed reconstruction shows that Rharhabe's movements were more spasmodic but greater in scope than formerly appreciated. The article concludes by drawing out the implications of the Rharhabe case for the analysis of migrations, state structures and social identities, and for the nature of oral texts as a historical source.
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ISSN:0305-7070
1465-3893
DOI:10.1080/03057070.2012.666143