Meals, identity and othering in Mark 14:12–26

This article investigates the concept of ‘othering’ in the context of the Markan Jesus’ Last Meal (Mk 14:12–26), examining how this pivotal event in the gospel contributes to the discourse on social constructs and identity formation in African societies. Meals hold significant cultural and social va...

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Published in:	Verbum et ecclesia Vol. 46; no. 1; pp. e1 - e8
Main Authors:	Hombana, Mphumezi, Maqajana, Thembelani
Format:	Journal Article
Language:	English
Published:	Pretoria AOSIS 2025 African Online Scientific Information Systems (Pty) Ltd t/a AOSIS AOSIS (Pty) Ltd
Subjects:	Biblical hermeneutics Christianity Dinners and dining exclusion Exegesis & hermeneutics Group identity identity identity markers inclusion Mark 14:12–26 Meals Meals, Jesus’ Last Meal othering Passover Reconciliation Religious aspects Social aspects Theology South Africa
ISSN:	1609-9982, 2074-7705
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Abstract	This article investigates the concept of ‘othering’ in the context of the Markan Jesus’ Last Meal (Mk 14:12–26), examining how this pivotal event in the gospel contributes to the discourse on social constructs and identity formation in African societies. Meals hold significant cultural and social value in Africa, where they play a central role in community cohesion and identity definition. However, in diverse and complex societies, such as those found among South Africa’s black Indigenous groupings, meals also bring to the fore issues of identity and belonging, often complicated by the dynamics of othering. The Markan narrative, with its depiction of Jesus’ Last Supper, offers a profound lens through which to interrogate these issues. By analysing the Last Meal in Mark 14, this article explores how this event speaks to the challenges of identity formation and social cohesion in contemporary South African contexts in which divisions, discrimination, social unrest and instability are prevalent. It argues that the Last Meal understood through the framework of othering provides critical insights into the potential of communal meals to either reinforce divisions or foster reconciliation and unity in fractured societies, such as South African communities.Intradisciplinary and/or interdisciplinary implicationsThe concept of ‘othering’ refers to the process by which individuals or groups are categorised as fundamentally different from and often inferior to the dominant group. This process is central to the construction of social identities and the maintenance of power dynamics within societies.
AbstractList	This article investigates the concept of ‘othering’ in the context of the Markan Jesus’ Last Meal (Mk 14:12–26), examining how this pivotal event in the gospel contributes to the discourse on social constructs and identity formation in African societies. Meals hold significant cultural and social value in Africa, where they play a central role in community cohesion and identity definition. However, in diverse and complex societies, such as those found among South Africa’s black Indigenous groupings, meals also bring to the fore issues of identity and belonging, often complicated by the dynamics of othering. The Markan narrative, with its depiction of Jesus’ Last Supper, offers a profound lens through which to interrogate these issues. By analysing the Last Meal in Mark 14, this article explores how this event speaks to the challenges of identity formation and social cohesion in contemporary South African contexts in which divisions, discrimination, social unrest and instability are prevalent. It argues that the Last Meal understood through the framework of othering provides critical insights into the potential of communal meals to either reinforce divisions or foster reconciliation and unity in fractured societies, such as South African communities.Intradisciplinary and/or interdisciplinary implications: The concept of ‘othering’ refers to the process by which individuals or groups are categorised as fundamentally different from and often inferior to the dominant group. This process is central to the construction of social identities and the maintenance of power dynamics within societies. This article investigates the concept of 'othering' in the context of the Markan Jesus' Last Meal (Mk 14:12-26), examining how this pivotal event in the gospel contributes to the discourse on social constructs and identity formation in African societies. Meals hold significant cultural and social value in Africa, where they play a central role in community cohesion and identity definition. However, in diverse and complex societies, such as those found among South Africa's black Indigenous groupings, meals also bring to the fore issues of identity and belonging, often complicated by the dynamics of othering. The Markan narrative, with its depiction of Jesus' Last Supper, offers a profound lens through which to interrogate these issues. By analysing the Last Meal in Mark 14, this article explores how this event speaks to the challenges of identity formation and social cohesion in contemporary South African contexts in which divisions, discrimination, social unrest and instability are prevalent. It argues that the Last Meal understood through the framework of othering provides critical insights into the potential of communal meals to either reinforce divisions or foster reconciliation and unity in fractured societies, such as South African communities. Intradisciplinary and/or interdisciplinary implications The concept of 'othering' refers to the process by which individuals or groups are categorised as fundamentally different from and often inferior to the dominant group. This process is central to the construction of social identities and the maintenance of power dynamics within societies. This article investigates the concept of ‘othering’ in the context of the Markan Jesus’ Last Meal (Mk 14:12–26), examining how this pivotal event in the gospel contributes to the discourse on social constructs and identity formation in African societies. Meals hold significant cultural and social value in Africa, where they play a central role in community cohesion and identity definition. However, in diverse and complex societies, such as those found among South Africa’s black Indigenous groupings, meals also bring to the fore issues of identity and belonging, often complicated by the dynamics of othering. The Markan narrative, with its depiction of Jesus’ Last Supper, offers a profound lens through which to interrogate these issues. By analysing the Last Meal in Mark 14, this article explores how this event speaks to the challenges of identity formation and social cohesion in contemporary South African contexts in which divisions, discrimination, social unrest and instability are prevalent. It argues that the Last Meal understood through the framework of othering provides critical insights into the potential of communal meals to either reinforce divisions or foster reconciliation and unity in fractured societies, such as South African communities.Intradisciplinary and/or interdisciplinary implicationsThe concept of ‘othering’ refers to the process by which individuals or groups are categorised as fundamentally different from and often inferior to the dominant group. This process is central to the construction of social identities and the maintenance of power dynamics within societies.
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Author	Maqajana, Thembelani Hombana, Mphumezi
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SubjectTerms	Biblical hermeneutics Christianity Dinners and dining exclusion Exegesis & hermeneutics Group identity identity identity markers inclusion Mark 14:12–26 Meals Meals, Jesus’ Last Meal othering Passover Reconciliation Religious aspects Social aspects Theology
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Title	Meals, identity and othering in Mark 14:12–26
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