Redefining love: Engaging the Johannine and Akan concepts of love through dialogic hermeneutics

Both the Johannine and Akan cultures are described in scholarly literature as collectivistic communities that value love as a communal value. Nonetheless, a scholarly analysis of the Akan concept reveals that Akan proverbial tradition promotes love motivated by the expectation of reciprocation. Thus...

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Vydáno v:Hervormde teologiese studies Ročník 79; číslo 4; s. 1 - 6
Hlavní autoři: Gharbin, Godibert K., van Eck, Ernest
Médium: Journal Article
Jazyk:angličtina
Vydáno: Pretoria AOSIS (Pty) Ltd 2023
University of Pretoria
AOSIS
Témata:
Culture
dialogic hermeneutics
Epistemology
Exegesis & hermeneutics
inculturation
love
love command
reciprocal love
Religion
sacrificial love
love
sacrificial love
inculturation
dialogic hermeneutics
love command
reciprocal love
ISSN:0259-9422, 2072-8050, 2072-8050
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Abstract Both the Johannine and Akan cultures are described in scholarly literature as collectivistic communities that value love as a communal value. Nonetheless, a scholarly analysis of the Akan concept reveals that Akan proverbial tradition promotes love motivated by the expectation of reciprocation. Thus, the article aimed to provide a biblical response to these challenges for Akan Christians, who hold love as both a traditional and theological value. Consequently, the study employed Gatti’s dialogic hermeneutics because it encourages engagement between text and culture, viewing them as dialogue partners from which a call to action emanates directed at the interpreter’s context. Even though the Akan concept relates love to sacrifice, forgiveness and reciprocity, it promotes conditional love, thereby diminishing its concept of love-motivated sacrifices and reciprocity. By incarnating the concept of love that Jesus promotes and embodies in John, Akan Christians can establish a culture that reflects the community of God, proscribing conditional love and prescribing utmost and greater love – godly selfless and reciprocal love. In addition, it makes love the substratum of functional unity and interpersonal relationships. Ultimately, it makes love a divine command for the community of believers. Contribution: This article engages the Johannine and the Akan ideations of love through dialogic hermeneutics and, as such, contributes to African biblical hermeneutics and the ongoing discussions on the inculturation of the New Testament within the African context.
AbstractList Abstract only
Both the Johannine and Akan cultures are described in scholarly literature as collectivistic communities that value love as a communal value. Nonetheless, a scholarly analysis of the Akan concept reveals that Akan proverbial tradition promotes love motivated by the expectation of reciprocation. Thus, the article aimed to provide a biblical response to these challenges for Akan Christians, who hold love as both a traditional and theological value. Consequently, the study employed Gatti’s dialogic hermeneutics because it encourages engagement between text and culture, viewing them as dialogue partners from which a call to action emanates directed at the interpreter’s context. Even though the Akan concept relates love to sacrifice, forgiveness and reciprocity, it promotes conditional love, thereby diminishing its concept of love-motivated sacrifices and reciprocity. By incarnating the concept of love that Jesus promotes and embodies in John, Akan Christians can establish a culture that reflects the community of God, proscribing conditional love and prescribing utmost and greater love – godly selfless and reciprocal love. In addition, it makes love the substratum of functional unity and interpersonal relationships. Ultimately, it makes love a divine command for the community of believers. Contribution: This article engages the Johannine and the Akan ideations of love through dialogic hermeneutics and, as such, contributes to African biblical hermeneutics and the ongoing discussions on the inculturation of the New Testament within the African context.
Both the Johannine and Akan cultures are described in scholarly literature as collectivistic communities that value love as a communal value. Nonetheless, a scholarly analysis of the Akan concept reveals that Akan proverbial tradition promotes love motivated by the expectation of reciprocation. Thus, the article aimed to provide a biblical response to these challenges for Akan Christians, who hold love as both a traditional and theological value. Consequently, the study employed Gatti's dialogic hermeneutics because it encourages engagement between text and culture, viewing them as dialogue partners from which a call to action emanates directed at the interpreter's context. Even though the Akan concept relates love to sacrifice, forgiveness and reciprocity, it promotes conditional love, thereby diminishing its concept of love-motivated sacrifices and reciprocity. By incarnating the concept of love that Jesus promotes and embodies in John, Akan Christians can establish a culture that reflects the community of God, proscribing conditional love and prescribing utmost and greater love - godly selfless and reciprocal love. In addition, it makes love the substratum of functional unity and interpersonal relationships. Ultimately, it makes love a divine command for the community of believers. CONTRIBUTION: This article engages the Johannine and the Akan ideations of love through dialogic hermeneutics and, as such, contributes to African biblical hermeneutics and the ongoing discussions on the inculturation of the New Testament within the African context.
Author Gharbin, Godibert K.
van Eck, Ernest
AuthorAffiliation University of Toronto
University of Pretoria
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Issue 4
Keywords love
sacrificial love
inculturation
dialogic hermeneutics
love command
reciprocal love
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Both the Johannine and Akan cultures are described in scholarly literature as collectivistic communities that value love as a communal value. Nonetheless, a...
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SubjectTerms Culture
dialogic hermeneutics
Epistemology
Exegesis & hermeneutics
inculturation
love
love command
reciprocal love
Religion
sacrificial love
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