Contesting history and identity formation in Paul and in South Africa
This study compares dynamics in the contestation of history and identity between Paul to post-1994 white Afrikaners in South Africa. In reference to Paul, I am interested in how the followers of the nascent Hellenistic Gentile Christian movement claimed legitimacy as the true Jews, usurping the mono...
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| Published in: | Hervormde teologiese studies Vol. 71; no. 1; pp. 1 - 06 |
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| Format: | Journal Article |
| Language: | English |
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Pretoria
African Online Scientific Information Systems (Pty) Ltd t/a AOSIS
2015
AOSIS (Pty) Ltd Reformed Theological College of the Netherdutch Reformed Church of Africa at the Faculty of Theology of the University of Pretoria and Society for Practical Theology in South Africa AOSIS |
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| ISSN: | 0259-9422, 2072-8050, 2072-8050 |
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| Abstract | This study compares dynamics in the contestation of history and identity between Paul to post-1994 white Afrikaners in South Africa. In reference to Paul, I am interested in how the followers of the nascent Hellenistic Gentile Christian movement claimed legitimacy as the true Jews, usurping the monopoly of the identity ‘true Jews’ from the Jews, who believed that they alone, stand to claim the Abrahamic promise. Instead, Paul contested the Jewish history and identity, claiming that his Gentile Christians were, in fact, the true Jews – how so? The analysis shall be juxtaposed, providing a discursive analysis to the Afrikaners, who regularly receive claims that they do not belong to South Africa. Specifically, I look into how they contest the South African oral history, claiming that in fact, they are legitimate and the original inhabitants. The study notes that in both cases, identity is constructed through the contestation of history and identity. Thus, the comparison shall be narrowed down to how history is variably, contested for identity formation. Though living within the same locale, the different social groups interpret history differently and variously, appeal to different conspicuous figures and events as their identity markers. |
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| AbstractList | This study compares dynamics in the contestation of history and identity between Paul to post-1994 white Afrikaners in South Africa. In reference to Paul, I am interested in how the followers of the nascent Hellenistic Gentile Christian movement claimed legitimacy as the true Jews, usurping the monopoly of the identity 'true Jews' from the Jews, who believed that they alone, stand to claim the Abrahamic promise. Instead, Paul contested the Jewish history and identity, claiming that his Gentile Christians were, in fact, the true Jews - how so? The analysis shall be juxtaposed, providing a discursive analysis to the Afrikaners, who regularly receive claims that they do not belong to South Africa. Specifically, I look into how they contest the South African oral history, claiming that in fact, they are legitimate and the original inhabitants. The study notes that in both cases, identity is constructed through the contestation of history and identity. Thus, the comparison shall be narrowed down to how history is variably, contested for identity formation. Though living within the same locale, the different social groups interpret history differently and variously, appeal to different conspicuous figures and events as their identity markers. |
| Audience | Academic |
| Author | Dube, Zorodzai |
| AuthorAffiliation | University of Pretoria |
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| References | Esler (ref0006) 1998 ref0011 Kirk (ref0010) 2005 Mack (ref0012) 1988 Marks (ref0013) 2012 Anderson (ref0001) 1983 Sanders (ref0014) 1977 Carter (ref0003) 2004 ref0008 Schwartz (ref0016) 2005 Schnelle (ref0015) 2003 Du Plessis (ref0005) 2007 Kelber (ref0009) 2005 Seller (ref0017) 2006 Halbwachs (ref0007) 1980 Dunn (ref0004) 2005 Bhabha (ref0002) 2005 Du Plessis, T. 2007 Loba-Mkole, J-C. 2011; 67 Schwartz, B.; Kirk, A.; Thatcher, T. 2005 Sanders, E.P. 1977 Schnelle, U. 2003 Kelber, W.; Kirk, A.; Thatcher, T. 2005 Halbwachs, M. 1980 Esler, P. 1998 Kamudzandu, I. 2010 Carter, T.L. 2004 Mack, B.L. 1988 Anderson, B. 1983 Kirk, A.; Kirk, A.; Thatcher, T. 2005 Seller, J. 2006 Bhabha, H. 2005 Marks, S. 2012 Dunn, J. 2005 |
| References_xml | – year: 1998 ident: ref0006 publication-title: Galatians – year: 2005 ident: ref0004 publication-title: The new perspective on Paul – year: 2007 ident: ref0005 publication-title: The Financial Mail Online – start-page: 221 year: 2005 ident: ref0009 publication-title: Memory, tradition and text: Uses of the past in early Christianity – year: 1980 ident: ref0007 publication-title: The collective memory – year: 2005 ident: ref0002 publication-title: Location of culture – year: 1988 ident: ref0012 publication-title: A myth of innocence: Mark and the Christian origins – year: 1977 ident: ref0014 publication-title: Paul and the Palestinian Judaism: A comparison of patterns of Religion – year: 2006 ident: ref0017 publication-title: Stoicism – year: 2004 ident: ref0003 publication-title: Paul and power of sin: Beyond the pale – year: 2012 ident: ref0013 publication-title: Mail & Guardian – ident: ref0008 doi: 10.1163/ej.9789004181649.i-265 – year: 1983 ident: ref0001 publication-title: Imagined communities, reflection on the origin and spread of Nationalism – ident: ref0011 doi: 10.4102/hts.v67i1.888 – start-page: 43 year: 2005 ident: ref0016 publication-title: Memory, tradition and text: Uses of the past in early Christianity – year: 2003 ident: ref0015 publication-title: Apostle Paul: His life and theology – start-page: 1 year: 2005 ident: ref0010 publication-title: Memory, tradition and text: Uses of the past in early Christianity – year: 1977 publication-title: Paul and the Palestinian Judaism: A comparison of patterns of Religion – year: 2003 publication-title: Apostle Paul: His life and theology – year: 2010 publication-title: Abraham as spiritual ancestor: A postcolonial Zimbabwean reading of Romans 4 – year: 2004 publication-title: Paul and power of sin: Beyond the pale – year: 2005 publication-title: Location of culture – year: 2012 publication-title: 'SA ignorant about its land struggle' – year: 1980 publication-title: The collective memory – year: 2007 publication-title: 'Song sparks questions of pride and prejudice' – start-page: 1 year: 2005 end-page: 24 publication-title: Memory, tradition and text: Uses of the past in early Christianity – start-page: 43 year: 2005 end-page: 56 publication-title: Memory, tradition and text: Uses of the past in early Christianity – year: 1998 publication-title: Galatians – volume: 67 start-page: 1 issue: 1 year: 2011 end-page: 11 article-title: 'Paul and Africa?' publication-title: HTS Teologiese Studies/Theological Studies – year: 1988 publication-title: A myth of innocence: Mark and the Christian origins – year: 1983 publication-title: Imagined communities: reflection on the origin and spread of Nationalism – year: 2006 publication-title: Stoicism – year: 2005 publication-title: The new perspective on Paul – start-page: 221 year: 2005 end-page: 248 publication-title: Memory, tradition and text: Uses of the past in early Christianity |
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| Snippet | This study compares dynamics in the contestation of history and identity between Paul to post-1994 white Afrikaners in South Africa. In reference to Paul, I am... |
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| SubjectTerms | African history Christians History Jewish people Jews Key Words: Contestation, History, Identity, Belonging, Legitimacy Paul, Saint (5?-67? AD) Religion Religious history Social identity Theology |
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| Title | Contesting history and identity formation in Paul and in South Africa |
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