The Name-glorifying projects of Alexei Losev and Pavel Florensky: A question of their historical interrelation

This article deals with the question of the interrelation between two papers, both called, in short, “Onomatodoxy”, dedicated to the doctrine of Name-glorification ( Imiaslavie , Onomatodoxy), both of which were created in line with the Neo-Patristic movement in the Russian philosophy of the Silver...

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Published in:Studies in East European thought Vol. 77; no. 1; pp. 205 - 215
Main Author: Biriukov, Dmitry
Format: Journal Article
Language:English
Published: Dordrecht Springer Netherlands 01.02.2025
Springer Nature B.V
Subjects:
Archives & records
Christianity
Education
History
Lectures
Philosophy
Political Philosophy
Political Science
Public speaking
Publishing
Name-glorification
Pavel Florensky
Palamism
Alexei Losev
Kantianism
ISSN:0925-9392, 1573-0948
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Abstract This article deals with the question of the interrelation between two papers, both called, in short, “Onomatodoxy”, dedicated to the doctrine of Name-glorification ( Imiaslavie , Onomatodoxy), both of which were created in line with the Neo-Patristic movement in the Russian philosophy of the Silver Age. One of these papers is by Alexei Losev and the other by Pavel Florensky. In my opinion, there are sufficient grounds to state that Losev’s “Onomatodoxy” was written either after Florensky created his own “Onomatodoxy”, i.e., after November 1922, or, at the earliest, after Florensky started to give clandestine lectures about Onomatodoxy in Moscow (where Losev lived), i.e., not earlier than spring 1921. Therefore, Losev’s article “Onomatodoxy” could have been intended for the religious-philosophical collection of articles planned for publishing by Yaschenko in 1922 in Berlin.
AbstractList This article deals with the question of the interrelation between two papers, both called, in short, “Onomatodoxy”, dedicated to the doctrine of Name-glorification ( Imiaslavie , Onomatodoxy), both of which were created in line with the Neo-Patristic movement in the Russian philosophy of the Silver Age. One of these papers is by Alexei Losev and the other by Pavel Florensky. In my opinion, there are sufficient grounds to state that Losev’s “Onomatodoxy” was written either after Florensky created his own “Onomatodoxy”, i.e., after November 1922, or, at the earliest, after Florensky started to give clandestine lectures about Onomatodoxy in Moscow (where Losev lived), i.e., not earlier than spring 1921. Therefore, Losev’s article “Onomatodoxy” could have been intended for the religious-philosophical collection of articles planned for publishing by Yaschenko in 1922 in Berlin.
This article deals with the question of the interrelation between two papers, both called, in short, “Onomatodoxy”, dedicated to the doctrine of Name-glorification (Imiaslavie, Onomatodoxy), both of which were created in line with the Neo-Patristic movement in the Russian philosophy of the Silver Age. One of these papers is by Alexei Losev and the other by Pavel Florensky. In my opinion, there are sufficient grounds to state that Losev’s “Onomatodoxy” was written either after Florensky created his own “Onomatodoxy”, i.e., after November 1922, or, at the earliest, after Florensky started to give clandestine lectures about Onomatodoxy in Moscow (where Losev lived), i.e., not earlier than spring 1921. Therefore, Losev’s article “Onomatodoxy” could have been intended for the religious-philosophical collection of articles planned for publishing by Yaschenko in 1922 in Berlin.
Author Biriukov, Dmitry
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10.3390/rel14020197
10.1007/BF00823767
10.3406/cmr.1988.2140
10.7591/9781501718281
10.1007/s11212-012-9167-1
10.1007/978-3-319-52914-1
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Issue 1
Keywords Name-glorification
Pavel Florensky
Palamism
Alexei Losev
Kantianism
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Christianity
Education
History
Lectures
Philosophy
Political Philosophy
Political Science
Public speaking
Publishing
Title The Name-glorifying projects of Alexei Losev and Pavel Florensky: A question of their historical interrelation
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