Shpet, the ships and the Silver Age: on demythologising Russian philosophy
The centennial of the infamous Philosophers’ Ships ( filosofskii parokhod ) in 2022 offered an opportunity to examine the story that has been evolving around those involved since the end of the Soviet era. This article discusses the place of Gustav Shpet in the myth of the 1922 steamers. Although he...
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| Vydáno v: | Studies in East European thought Ročník 77; číslo 4; s. 695 - 711 |
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| Médium: | Journal Article |
| Jazyk: | angličtina |
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01.08.2025
Springer Nature B.V |
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| ISSN: | 0925-9392, 1573-0948 |
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| Abstract | The centennial of the infamous Philosophers’ Ships (
filosofskii parokhod
) in 2022 offered an opportunity to examine the story that has been evolving around those involved since the end of the Soviet era. This article discusses the place of Gustav Shpet in the myth of the 1922 steamers. Although he never boarded the steamers, Shpet has come to be associated with their story. In asking why this is the case, the article explores the ships’ history as a part of the popular conception of Russian ‘Silver Age’ philosophy. It suggests that this concept developed during the post-Soviet search for an ‘authentically’ Russian philosophical identity and under the strong influence of Nikolai Berdyaev’s émigré era texts on Russian messianism. An examination of Shpet’s and Berdyaev’s parallel philosophical developments between 1916 and 1922 showcases the differences between the two thinkers. The article proposes that Shpet’s philosophy is indeed incompatible with the popular Silver Age narrative and that this narrative, therefore, is in need of revision. |
|---|---|
| AbstractList | The centennial of the infamous Philosophers’ Ships ( filosofskii parokhod ) in 2022 offered an opportunity to examine the story that has been evolving around those involved since the end of the Soviet era. This article discusses the place of Gustav Shpet in the myth of the 1922 steamers. Although he never boarded the steamers, Shpet has come to be associated with their story. In asking why this is the case, the article explores the ships’ history as a part of the popular conception of Russian ‘Silver Age’ philosophy. It suggests that this concept developed during the post-Soviet search for an ‘authentically’ Russian philosophical identity and under the strong influence of Nikolai Berdyaev’s émigré era texts on Russian messianism. An examination of Shpet’s and Berdyaev’s parallel philosophical developments between 1916 and 1922 showcases the differences between the two thinkers. The article proposes that Shpet’s philosophy is indeed incompatible with the popular Silver Age narrative and that this narrative, therefore, is in need of revision. The centennial of the infamous Philosophers’ Ships ( filosofskii parokhod ) in 2022 offered an opportunity to examine the story that has been evolving around those involved since the end of the Soviet era. This article discusses the place of Gustav Shpet in the myth of the 1922 steamers. Although he never boarded the steamers, Shpet has come to be associated with their story. In asking why this is the case, the article explores the ships’ history as a part of the popular conception of Russian ‘Silver Age’ philosophy. It suggests that this concept developed during the post-Soviet search for an ‘authentically’ Russian philosophical identity and under the strong influence of Nikolai Berdyaev’s émigré era texts on Russian messianism. An examination of Shpet’s and Berdyaev’s parallel philosophical developments between 1916 and 1922 showcases the differences between the two thinkers. The article proposes that Shpet’s philosophy is indeed incompatible with the popular Silver Age narrative and that this narrative, therefore, is in need of revision. |
| Author | Bourgeot, Liisa |
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| Cites_doi | 10.1080/10611967.2016.1290414 10.1086/688982 10.2307/j.ctt6wq645.13 10.1163/ej.9789004192867.i-328 10.1353/book.62035 10.1163/9789004501447_014 10.2307/j.ctt6wq645.8 10.2307/j.ctt7zwbfg 10.1525/9780520406995 10.2307/j.ctt6wq645.23 10.2753/RSP1061-1967370438 |
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| References | Ana Siljak (9704_CR42) 2016; 88 Andrei Belyi (9704_CR1) 1934 Galin Tihanov (9704_CR50) 2009 Mikhail Sergeev (9704_CR33) 2018 9704_CR8 Oleg Radchenko (9704_CR28) 2009 Sergei Khoruzhii (9704_CR17) 1994 Gustav Shpet (9704_CR41) 2005 9704_CR14 Leonid Livak (9704_CR22) 2018 Nina Dmitrieva (9704_CR6) 2016; 54 Alyssa DeBlasio (9704_CR4) 2014 Sergei Horujy (9704_CR12) 2001; 53 Gustav Shpet (9704_CR38) 1922 Kåre Johan Mjør (9704_CR26) 2011 George L. Kline (9704_CR18) 2009 Nikolai Berdyaev (9704_CR3) 1949 9704_CR29 9704_CR27 Ignatii Zhuravlev (9704_CR53) 2010 9704_CR21 Galina Rylkova (9704_CR31) 2007 Sergei Kornilov (9704_CR20) 2008; 1 Gustav Shpet (9704_CR40) 1991 Ana Siljak (9704_CR43) 2020 Vladimir Makarov (9704_CR24) 2003; 7 Boris Gornung (9704_CR11) 2001 Leonid Kogan (9704_CR19) 1999; 37 Fedor Stepun (9704_CR47) 1956 Boris Gasparov (9704_CR10) 1992 Lev Lopatin (9704_CR23) 1911 Aleksandr Galushkin (9704_CR9) 1997 Oleg Ermishin (9704_CR7) 2013 Vladimir Malakhov (9704_CR25) 1996; 8 Ol’ga Severtseva (9704_CR34) 2000 Galin Tihanov (9704_CR49) 2009 Sergei Khoruzhii (9704_CR16) 1990; 19 Tat’iana Shchedrina (9704_CR36) 2014 Omry Ronen (9704_CR30) 1997 Mariz Denn (9704_CR5) 2023; 9 Galin Tihanov (9704_CR51) 2009 Tat’iana Shchedrina (9704_CR35) 2008 Gustav Shpet (9704_CR37) 1917; 1 Andrei Belyi (9704_CR2) 1995 Albert Sobolev (9704_CR46) 1994 9704_CR48 9704_CR44 9704_CR45 Gustav Shpet (9704_CR39) 1922 James Scanlan (9704_CR32) 1994; 1 Evert van der Zweerde (9704_CR52) 2006 Natalia Khlopaeva (9704_CR15) 2023; 23 Elena Iakovich (9704_CR13) 2014 |
| References_xml | – start-page: iii volume-title: Vvedenie v etnicheskuiu psikhologiiu year: 2010 ident: 9704_CR53 – volume: 23 start-page: 331 issue: 2 year: 2023 ident: 9704_CR15 publication-title: Vestnik Russkoi hristianskoi gumanitarnoi akademii – volume-title: The fallacy of the Silver Age in twentieth-century Russian literature year: 1997 ident: 9704_CR30 – volume-title: Arkhiv epokhi: tematicheskoe edinstvo russkoi filosofii year: 2008 ident: 9704_CR35 – volume: 1 start-page: 1 year: 1917 ident: 9704_CR37 publication-title: Mysl’ i slovo – start-page: 102 volume-title: Istoriko-filosofskii ezhegodnik 1992 year: 1994 ident: 9704_CR46 – volume-title: Samopoznanie (opyt filosofskoi avtobiografii) year: 1949 ident: 9704_CR3 – volume: 7 start-page: 113 year: 2003 ident: 9704_CR24 publication-title: Voprosy filosofii – ident: 9704_CR27 – volume: 54 start-page: 378 issue: 5 year: 2016 ident: 9704_CR6 publication-title: Studies in Russian Philosophy doi: 10.1080/10611967.2016.1290414 – volume: 88 start-page: 737 issue: 4 year: 2016 ident: 9704_CR42 publication-title: The Journal of Modern History doi: 10.1086/688982 – start-page: 309 volume-title: The Oxford handbook of Russian religious thought year: 2020 ident: 9704_CR43 – volume: 1 start-page: 94 issue: 50 year: 2008 ident: 9704_CR20 publication-title: Vestnik rossiiskogo gumanitarnogo nauchnogo fonda – start-page: 140 volume-title: Gustav Shpet’s contribution to philosophy and cultural theory year: 2009 ident: 9704_CR18 doi: 10.2307/j.ctt6wq645.13 – volume-title: Reformulating Russia. 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Polnaia versiia vospominanii Mariny Gustavovny Shtorkh year: 2014 ident: 9704_CR13 |
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filosofskii parokhod
) in 2022 offered an opportunity to examine the story that has been evolving around... The centennial of the infamous Philosophers’ Ships ( filosofskii parokhod ) in 2022 offered an opportunity to examine the story that has been evolving around... The centennial of the infamous Philosophers’ Ships (filosofskii parokhod) in 2022 offered an opportunity to examine the story that has been evolving around... |
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| Title | Shpet, the ships and the Silver Age: on demythologising Russian philosophy |
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