Re-theorising namûs beyond ‘honour’: self-making, feminist agency and global epistemic justice
Namûs describes a ‘way of life’ integral to Kurdish sociality and to the sense of self for many Kurds who live it in a plurality of ways. Constituting a form of power over the subject which can potentially take the form of domination, namûs is also a social relation of care and power between subject...
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| Vydáno v: | Feminist theory Ročník 26; číslo 1; s. 44 - 62 |
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| Médium: | Journal Article |
| Jazyk: | angličtina |
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London, England
SAGE Publications
01.04.2025
Sage Publications Ltd |
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| ISSN: | 1464-7001, 1741-2773 |
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| Abstract | Namûs describes a ‘way of life’ integral to Kurdish sociality and to the sense of self for many Kurds who live it in a plurality of ways. Constituting a form of power over the subject which can potentially take the form of domination, namûs is also a social relation of care and power between subjects and is integral to its subject's ethical relationship of self-to-self and processes of self-making. Post-Enlightenment and liberal frameworks of ‘modern’ selfhood, however, have tended to render namûs equivalent to ‘honour’ and ‘honour-based violence’ (‘HBV’). Through this act of mistranslation, a life with namûs is constructed as violent, unworthy, racially inferior and harmful to women. Building upon multi-sited ethnographic fieldwork conducted in North Kurdistan, Turkey and Denmark, this article originally theorises namûs as a practice of ethical self-making that is epistemic, dignified and agentic in all its complexities. Women living with and through namûs actively work to cultivate this way of being, thereby interrupting the epistemic authority of liberal feminism. Namûs, this article argues, cannot be understood through blanket explanations of ‘crime’, ‘oppression’ and ‘patriarchy’, as the discourse on ‘honour’ would suggest. Breaking away from these injurious portrayals is, therefore, vital to realise global epistemological justice. |
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| AbstractList | Namûs describes a ‘way of life’ integral to Kurdish sociality and to the sense of self for many Kurds who live it in a plurality of ways. Constituting a form of power over the subject which can potentially take the form of domination, namûs is also a social relation of care and power between subjects and is integral to its subject's ethical relationship of self-to-self and processes of self-making. Post-Enlightenment and liberal frameworks of ‘modern’ selfhood, however, have tended to render namûs equivalent to ‘honour’ and ‘honour-based violence’ (‘HBV’). Through this act of mistranslation, a life with namûs is constructed as violent, unworthy, racially inferior and harmful to women. Building upon multi-sited ethnographic fieldwork conducted in North Kurdistan, Turkey and Denmark, this article originally theorises namûs as a practice of ethical self-making that is epistemic, dignified and agentic in all its complexities. Women living with and through namûs actively work to cultivate this way of being, thereby interrupting the epistemic authority of liberal feminism. Namûs, this article argues, cannot be understood through blanket explanations of ‘crime’, ‘oppression’ and ‘patriarchy’, as the discourse on ‘honour’ would suggest. Breaking away from these injurious portrayals is, therefore, vital to realise global epistemological justice. |
| Author | Cetinkaya, Hasret |
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| Keywords | honour self-making agency honour-based violence international human rights namûs ethics epistemic justice |
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| References | Razack 2004; 12 Grewal 2013; 15 Colebrook 1998; 42 King 2008; 15 Abu-Lughod 2010; 6 Gill 2013; 21 Baxter 2007; 80 Cetinkaya 2023; 31 Koğacioğlu 2011; 22 Koğacioğlu 2004; 15 Tas-Cifci 2019; 20 Joseph 1993; 21 Madhok 2020; 27 Mohanty 1984; 12 Mojab, Hassanpour 2003 Rytter, Pedersen 2013; 37 Volpp 2019; 34 bibr4-14647001241226938 bibr7-14647001241226938 Foucault Michel (bibr20-14647001241226938) 1997 Yeğen Mesut (bibr44-14647001241226938) 2011 Bannerjee Prathama (bibr5-14647001241226938) 2020 bibr32-14647001241226938 Roy Srila (bibr37-14647001241226938) 2022 Volpp Leti (bibr42-14647001241226938) 2019; 34 Danneskiold-Samsøe Sofie (bibr16-14647001241226938) 2019 Taylor Dianna (bibr41-14647001241226938) 2011 Mojab Shahrzad (bibr35-14647001241226938) 2003 Barrett Michele (bibr6-14647001241226938) 1991 bibr31-14647001241226938 bibr34-14647001241226938 bibr11-14647001241226938 Butler Judith (bibr10-14647001241226938) 1993 Abu-Lughod Lila (bibr1-14647001241226938) 1986 bibr14-14647001241226938 bibr24-14647001241226938 bibr26-14647001241226938 bibr36-14647001241226938 bibr39-14647001241226938 bibr8-14647001241226938 bibr43-14647001241226938 bibr29-14647001241226938 Begikhani Nazand (bibr9-14647001241226938) 2015 bibr23-14647001241226938 bibr13-14647001241226938 bibr30-14647001241226938 Abu-Lughod Lila (bibr3-14647001241226938) 2015 bibr28-14647001241226938 Foucault Michel (bibr19-14647001241226938) 1990 bibr2-14647001241226938 bibr38-14647001241226938 bibr15-14647001241226938 bibr18-14647001241226938 bibr25-14647001241226938 bibr22-14647001241226938 bibr12-14647001241226938 Derrida Jacques (bibr17-14647001241226938) 2002 Mahmood Saba (bibr33-14647001241226938) 2012 Tas-Cifci Ferya (bibr40-14647001241226938) 2019; 20 Foucault Michel (bibr21-14647001241226938) 2011 Khader Sherene J. (bibr27-14647001241226938) 2019 |
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| SubjectTerms | Crime Criminal justice Dominance Enlightenment Epistemology Ethics Ethnography Feminism Honour Kurdish people Middle Eastern cultural groups Miscommunication Oppression Patriarchy Personhood Power Self concept Women |
| Title | Re-theorising namûs beyond ‘honour’: self-making, feminist agency and global epistemic justice |
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