A ritualistic reading of Mark 7:1–23
This article examines the ritual dynamics and identity negotiation in Mark 7:1–23, aiming to unpack the complex interaction between ritual practices and social identity in early Christian communities. Drawing on ritual theory from anthropology and sociology, this research analyses the significance o...
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| Veröffentlicht in: | In die skriflig : tydskrif van die Gereformeerde Teologiese Vereniging Jg. 58; H. 1; S. 1 - 7 |
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| Abstract | This article examines the ritual dynamics and identity negotiation in Mark 7:1–23, aiming to unpack the complex interaction between ritual practices and social identity in early Christian communities. Drawing on ritual theory from anthropology and sociology, this research analyses the significance of ritual purity and its implications for group identity formation and maintenance. Mark 7:1–23 presents a confrontation between Jesus and the Pharisees about the observance of the handwashing ritual before meals, highlighting opposing understandings of purity and religious tradition between Jesus and the Pharisees. Jesus’s critique of an external ritual of handwashing as an identity marker emphasises the purity of the heart as a valid identity marker for all children of God. Through a ritualistic reading of Mark 7:1–23, this article seeks to explore the role played by rituals in identity formation in antiquity. By engaging with ritual theory as a lens to unpack the Pharisees’ perspective and that of Jesus on what identifies a true child of God, this article aims to offer insights into the complexities of identity as understood by both Jesus’s early movement and the Pharisees.Contribution: This interdisciplinary study of Mark 7:1–23 utilises ritual theory to expose the interaction between ritual practices and identity negotiation within early Christian communities, revealing how Jesus’s critique of external rituals facilitated the formation of a distinctively Christian identity centred on inner transformation and ethical conduct. |
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| AbstractList | This article examines the ritual dynamics and identity negotiation in Mark 7:1–23, aiming to unpack the complex interaction between ritual practices and social identity in early Christian communities. Drawing on ritual theory from anthropology and sociology, this research analyses the significance of ritual purity and its implications for group identity formation and maintenance. Mark 7:1–23 presents a confrontation between Jesus and the Pharisees about the observance of the handwashing ritual before meals, highlighting opposing understandings of purity and religious tradition between Jesus and the Pharisees. Jesus’s critique of an external ritual of handwashing as an identity marker emphasises the purity of the heart as a valid identity marker for all children of God. Through a ritualistic reading of Mark 7:1–23, this article seeks to explore the role played by rituals in identity formation in antiquity. By engaging with ritual theory as a lens to unpack the Pharisees’ perspective and that of Jesus on what identifies a true child of God, this article aims to offer insights into the complexities of identity as understood by both Jesus’s early movement and the Pharisees. Contribution: This interdisciplinary study of Mark 7:1–23 utilises ritual theory to expose the interaction between ritual practices and identity negotiation within early Christian communities, revealing how Jesus’s critique of external rituals facilitated the formation of a distinctively Christian identity centred on inner transformation and ethical conduct. This article examines the ritual dynamics and identity negotiation in Mark 7:1–23, aiming to unpack the complex interaction between ritual practices and social identity in early Christian communities. Drawing on ritual theory from anthropology and sociology, this research analyses the significance of ritual purity and its implications for group identity formation and maintenance. Mark 7:1–23 presents a confrontation between Jesus and the Pharisees about the observance of the handwashing ritual before meals, highlighting opposing understandings of purity and religious tradition between Jesus and the Pharisees. Jesus’s critique of an external ritual of handwashing as an identity marker emphasises the purity of the heart as a valid identity marker for all children of God. Through a ritualistic reading of Mark 7:1–23, this article seeks to explore the role played by rituals in identity formation in antiquity. By engaging with ritual theory as a lens to unpack the Pharisees’ perspective and that of Jesus on what identifies a true child of God, this article aims to offer insights into the complexities of identity as understood by both Jesus’s early movement and the Pharisees.Contribution:This interdisciplinary study of Mark 7:1–23 utilises ritual theory to expose the interaction between ritual practices and identity negotiation within early Christian communities, revealing how Jesus’s critique of external rituals facilitated the formation of a distinctively Christian identity centred on inner transformation and ethical conduct. |
| Audience | Academic |
| Author | Hombana, Mphumezi |
| AuthorAffiliation | University of South Africa |
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| Cites_doi | 10.1093/jaarel/XLIII.1.15 10.1017/CBO9780511814686 10.1163/9789004541474_002 10.5040/bci-003q 10.1111/j.1467-9558.2004.00204.x 10.5040/9780300262025 10.32597/dissertations/1586 10.1177/0146167294205002 10.1207/S15327957PSPR0602_01 10.1016/j.evolhumbehav.2014.01.004 10.4102/hts.v70i1.2708 10.4102/hts.v77i4.6621 10.1177/1059601108329717 10.1146/annurev.ps.33.020182.000245 10.1177/0963721415618486 10.1098/rstb.2019.0429 10.2307/3177523 10.5040/9780300261639 |
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| Keywords | social identity formation ritual group identity ritualistic reading Mark 7:1-23 handwashing ritual purity social identity complexity |
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| SubjectTerms | Analysis Christians Community God group identity handwashing Identity formation Jewish life & ethics mark 7:1–23 Meals New Testament Patronage Pharisees Religion Religious aspects Religious identity Rites and ceremonies Ritual ritual purity ritualistic reading Social identity social identity complexity social identity formation Structuralism Traditions |
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| Title | A ritualistic reading of Mark 7:1–23 |
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