The History (and Philosophy) of Religions
In a paper given at a Roundtable at the American Academy of Religion (AAR) National Annual Conference in Montreal in November of 2009, jointly organized by the North American Association for the Study of Religion and the Critical Theory and Discourses in Religion Group of the AAR, I argued for the i...
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| Veröffentlicht in: | Studies in religion Jg. 41; H. 1; S. 24 - 32 |
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| Format: | Journal Article |
| Sprache: | Englisch |
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London, England
SAGE Publications
01.03.2012
Canadian Corporation for Studies in Religion |
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| ISSN: | 0008-4298, 2042-0587 |
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| Abstract | In a paper given at a Roundtable at the American Academy of Religion (AAR) National Annual Conference in Montreal in November of 2009, jointly organized by the North American Association for the Study of Religion and the Critical Theory and Discourses in Religion Group of the AAR, I argued for the ineluctably philosophical nature of what is most commonly called ‘method and theory in the study of religion.’ That paper (Rennie, 2010) also argues that what is conventionally referred to as ‘philosophy of religion’ does not, strictly speaking, warrant that name since it is in fact a form of theology that utilizes philosophical methodologies to consider principally, if not exclusively, Christian concerns. I also argued that a philosophy of religion(s) constituted along the lines of the philosophy of science would be a potential improvement in both ‘philosophy of religion’ and ‘method and theory in the study of religion.’ In this paper I would like to consider—with the help of a closer look at contemporary philosophy of science—precisely what a reconstituted history (and philosophy) of religions might look like, how it might differ from current scholarship, and what it might achieve.
Dans une communication donnée lors d’une table ronde à l’American Academy of Religion (AAR) National Annual Conference à Montréal en novembre 2009, organisée conjointement par le North American Association for the Study of Religion et le groupe de Critical Theory and Discourses in Religion de l’AAR, j’avais argué la nature inéluctablement philosophique de ce qui est couramment appelé « Method and Theory in the Study of Religion ». Cet article (Rennie, 2010) soutient également la thèse que ce qu’on appelle couramment « Philosophie de la religion » ne correspond pas stricto sensu à ce qu’une telle dénomination recouvre puisqu’il s’agit en fait d’une forme de théologie recourant à des méthodes philosophiques pour envisager des préoccupations principalement, sinon exclusivement, chrétiennes. Je soutiens aussi qu’une philosophie des religions constituée à partir des lignes de force de la philosophie des sciences pourrait apporter une amélioration potentielle de la philosophie de la religion, de la méthode et de la théorie dans l’étude des religions. Dans cet article, j’aimerais examiner précisément —par le biais des apports de la philosophie des sciences contemporaine— ce à quoi l’histoire (et la philosophie) des religions pourrait ressembler, les termes dans lesquels elle se distinguerait des approches actuelles et ce à quoi nous pourrions ainsi aspirer. |
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| AbstractList | In a paper given at a Roundtable at the American Academy of Religion (AAR) National Annual Conference in Montreal in November of 2009, jointly organized by the North American Association for the Study of Religion and the Critical Theory and Discourses in Religion Group of the AAR, I argued for the ineluctably philosophical nature of what is most commonly called ‘method and theory in the study of religion.’ That paper (Rennie, 2010) also argues that what is conventionally referred to as ‘philosophy of religion’ does not, strictly speaking, warrant that name since it is in fact a form of theology that utilizes philosophical methodologies to consider principally, if not exclusively, Christian concerns. I also argued that a philosophy of religion(s) constituted along the lines of the philosophy of science would be a potential improvement in both ‘philosophy of religion’ and ‘method and theory in the study of religion.’ In this paper I would like to consider—with the help of a closer look at contemporary philosophy of science—precisely what a reconstituted history (and philosophy) of religions might look like, how it might differ from current scholarship, and what it might achieve.
Dans une communication donnée lors d’une table ronde à l’American Academy of Religion (AAR) National Annual Conference à Montréal en novembre 2009, organisée conjointement par le North American Association for the Study of Religion et le groupe de Critical Theory and Discourses in Religion de l’AAR, j’avais argué la nature inéluctablement philosophique de ce qui est couramment appelé « Method and Theory in the Study of Religion ». Cet article (Rennie, 2010) soutient également la thèse que ce qu’on appelle couramment « Philosophie de la religion » ne correspond pas stricto sensu à ce qu’une telle dénomination recouvre puisqu’il s’agit en fait d’une forme de théologie recourant à des méthodes philosophiques pour envisager des préoccupations principalement, sinon exclusivement, chrétiennes. Je soutiens aussi qu’une philosophie des religions constituée à partir des lignes de force de la philosophie des sciences pourrait apporter une amélioration potentielle de la philosophie de la religion, de la méthode et de la théorie dans l’étude des religions. Dans cet article, j’aimerais examiner précisément —par le biais des apports de la philosophie des sciences contemporaine— ce à quoi l’histoire (et la philosophie) des religions pourrait ressembler, les termes dans lesquels elle se distinguerait des approches actuelles et ce à quoi nous pourrions ainsi aspirer. |
| Author | Rennie, Bryan |
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| Cites_doi | 10.1163/157006810X512329 10.1558/rosa.v4i2.221 10.2307/j.ctv1jf2d9c 10.7312/mand14724 10.1163/15700680360549420 |
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| Keywords | philosophy of religion principle of charity philosophy of science and the study of religion méthode et théorie dans l’étude des religions globalatinization théologie philosophique principe de charité mono-theo-lingualism problème initié/profane philosophical theology philosophie des religions mondialatinization method and theory in the study of religion insider/outsider problem philosophie des sciences et étude des religions mono-théo-linguisme |
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| References | Rennie 2011; 4 Rennie 2003; 15 Rennie 2010; 22 bibr18-0008429811430055 Eliade M (bibr4-0008429811430055) 1959 Jensen JS (bibr9-0008429811430055) 2004 bibr13-0008429811430055 Rennie B (bibr19-0008429811430055) 2011; 4 Geertz A (bibr7-0008429811430055) 1997 Hess DJ (bibr8-0008429811430055) 1997 Mandair A-PS (bibr12-0008429811430055) 2001 Fuller S (bibr6-0008429811430055) 1988 Eliade M (bibr5-0008429811430055) 1973 Permenter R (bibr15-0008429811430055) 2001 Smith WC (bibr20-0008429811430055) 1959 McLeod WH (bibr14-0008429811430055) 1968 Deloria V (bibr2-0008429811430055) 1969 Rennie B (bibr16-0008429811430055) 1996 bibr17-0008429811430055 Biolsi T (bibr1-0008429811430055) 1997 Knott K (bibr10-0008429811430055) 2005 Kuhn T (bibr11-0008429811430055) 1962 Derrida J (bibr3-0008429811430055) 1996 |
| References_xml | – volume: 4 start-page: 221 issue: 2 year: 2011 end-page: 231 article-title: Heterological alternatives in the history of religions publication-title: Religions of South Asian – volume: 22 start-page: 116 issue: (2–3) year: 2010 end-page: 135 article-title: After this strange starting: method, theory and the philosophy of religion(s) publication-title: Method and Theory in the Study of Religion – volume: 15 start-page: 68 issue: 3 year: 2003 end-page: 99 article-title: Religion after religion, history after history: postmodern historiography and the study of religions publication-title: Method and Theory in the Study of Religion – volume-title: The Structure of Scientific Revolutions year: 1962 ident: bibr11-0008429811430055 – ident: bibr18-0008429811430055 doi: 10.1163/157006810X512329 – volume-title: Reconstructing Eliade: Making Sense of Religion year: 1996 ident: bibr16-0008429811430055 – volume-title: The Routledge Companion to the Study of Religion year: 2005 ident: bibr10-0008429811430055 – volume: 4 start-page: 221 issue: 2 year: 2011 ident: bibr19-0008429811430055 publication-title: Religions of South Asian doi: 10.1558/rosa.v4i2.221 – volume-title: Indians and Anthropologists: Vine Deloria, Jr., and the Critique of Anthropology year: 1997 ident: bibr1-0008429811430055 doi: 10.2307/j.ctv1jf2d9c – volume-title: Vergleichen und Verstehen in der Religionswissenschaft: Vorträge der Jahrestagung der DVRG 1995 year: 1997 ident: bibr7-0008429811430055 – start-page: 47 volume-title: Sikh Religion, Culture and Ethnicity year: 2001 ident: bibr12-0008429811430055 – ident: bibr13-0008429811430055 doi: 10.7312/mand14724 – ident: bibr17-0008429811430055 doi: 10.1163/15700680360549420 – volume-title: Custer Died for Your Sins: An Indian Manifesto year: 1969 ident: bibr2-0008429811430055 – start-page: 95 volume-title: Changing Religious Worlds: The Meaning and End of Mircea Eliade year: 2001 ident: bibr15-0008429811430055 – volume-title: Australian Religion year: 1973 ident: bibr5-0008429811430055 – volume-title: The Study of Religion in a New Key: Theoretical and Philosophical Soundings in the Comparative and General Study of Religion year: 2004 ident: bibr9-0008429811430055 – volume-title: The Sacred and the Profane: The Nature of Religion year: 1959 ident: bibr4-0008429811430055 – volume-title: Religion year: 1996 ident: bibr3-0008429811430055 – volume-title: Social Epistemology year: 1988 ident: bibr6-0008429811430055 – volume-title: Science Studies: An Advanced Introduction year: 1997 ident: bibr8-0008429811430055 – volume-title: Guru Nānāk and the Sikh Religion year: 1968 ident: bibr14-0008429811430055 – volume-title: The History of Religions: Essays in Methodology year: 1959 ident: bibr20-0008429811430055 |
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| Title | The History (and Philosophy) of Religions |
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