Lexicon of Albanian mythology: areal studies in the polylingual region of Azov Sea
Four villages with Albanian population are located in the Ukraine: Karakurt (Zhovtnevoe) set up in 1811 (Odessa region), Tyushki (Georgievka), Dzhandran (Gammovka) and Taz (Devninskoe) set up in 1862 (Zaporizh’a region). The analysis of lexica of the Albanian subdialect of the Ukraine shows the cont...
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| Veröffentlicht in: | Slavia Meridionalis Jg. 15; H. 15; S. 261 - 273 |
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| Sprache: | Englisch |
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Warsaw
Instytut Slawistyki Polskiej Akademii Nauk
01.01.2015
Institute of Slavic Studies, Polish Academy of Sciences Institute of Slavic Studies, Polish Academy of Sciences (ISS PAS) |
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| ISSN: | 1233-6173, 2392-2400 |
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| Abstract | Four villages with Albanian population are located in the Ukraine: Karakurt (Zhovtnevoe) set up in 1811 (Odessa region), Tyushki (Georgievka), Dzhandran (Gammovka) and Taz (Devninskoe) set up in 1862 (Zaporizh’a region). The analysis of lexica of the Albanian subdialect of the Ukraine shows the continuation of the use of mythological terminology between the districts of the South-Eastern Albania (Korça, Devoll, Kolonja) and the Albanian-speaking villages of the Azov Sea region.
The Albanian subdialect of the Ukraine has no collective lexeme to designate all the representatives of the demonic world. The most common forms of denotation are these: nok janë të prastúrë (lit. ‘they are unclean’), shpírti nok i prastúrë (lit. ‘unclean spirit’).
There are a large number of stories about the transformation of people into the animals – dogs, cats, goats, foxes, chickens etc. and even into things (the most common plot variant is about transformation of a man into a wheel).
Also we observe the personification of the steppe wind among the Albanians of the Ukraine. Thus there is a special word for such a kind of wind in this subdialect – varalluzhg/ë, –a (‘varaluzhga’).
The Balkan peoples believe that the fate of every individual is assigned by three mythological characters. Most of them, including the Albanians, consider that these three characters are female. They appear several hours after the child’s birth and assign its fate. The Albanians of the Ukraine keep these beliefs, but according to their system of mythological images, there are three men determining the child’s fate instead of three women. As the native consultants claim, these are three huge, tall and strong black men (tri burre qysh japin fatnë). Another variation on this theme comprises the stories about Christ’s disciples, the apostles and their followers, who can also determine the child’s fate. |
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| AbstractList | Lexicon of Albanian mythology: areal studies in the polylingual region of Azov Sea Four villages with Albanian population are located in the Ukraine: Karakurt (Zhovtnevoe) set up in 1811 (Odessa region), Tyushki (Georgievka), Dzhandran (Gammovka) and Taz (Devninskoe) set up in 1862 (Zaporizh’a region). The analysis of lexica of the Albanian subdialect of the Ukraine shows the continuation of the use of mythological terminology between the districts of the South-Eastern Albania (Korça, Devoll, Kolonja) and the Albanian-speaking villages of the Azov Sea region. The Albanian subdialect of the Ukraine has no collective lexeme to designate all the representatives of the demonic world. The most common forms of denotation are these: nok janë të prastúrë (lit. ‘they are unclean’), shpírti nok i prastúrë (lit. ‘unclean spirit’). There are a large number of stories about the transformation of people into the animals – dogs, cats, goats, foxes, chickens etc. and even into things (the most common plot variant is about transformation of a man into a wheel). Also we observe the personification of the steppe wind among the Albanians of the Ukraine. Thus there is a special word for such a kind of wind in this subdialect – varalluzhg/ë, –a (‘varaluzhga’). The Balkan peoples believe that the fate of every individual is assigned by three mythological characters. Most of them, including the Albanians, consider that these three characters are female. They appear several hours after the child’s birth and assign its fate. The Albanians of the Ukraine keep these beliefs, but according to their system of mythological images, there are three men determining the child’s fate instead of three women. As the native consultants claim, these are three huge, tall and strong black men (tri burre qysh japin fatnë). Another variation on this theme comprises the stories about Christ’s disciples, the apostles and their followers, who can also determine the child’s fate. Leksyka mitologii albańskiej. Badania arealne w wielojęzycznym regionie Morza Azowskiego Na Ukrainie znajdują się cztery albańskie wsie: Karakurt (Zhovtnevoe) założona w 1811 roku (rejon Odessy), Tyushki (Georgievka), Dzhandran (Gammovka) oraz Taz (Devninskoe) założone w 1862 roku (rejon Zaporoża). Analiza leksyki gwar albańskich na Ukrainie wykazuje kontynuację terminologii mitologicznej z terenu południowo-wschodniej Albanii (Korça, Devoll, Kolonja). W gwarze albańskiej Ukrainy brak wspólnej nazwy na istoty ze świata demonów. Najczęściej używa się określeń: nok janë të prastúrë (dosłownie ‘są nieczyste’), shpírti nok i prastúrë (‘duch nieczysty’). Istnieje bardzo dużo opowieści o przemienianiu się ludzi w zwierzęta – psy, koty, kozy, lisy, kurczaki i in., a nawet w przedmioty (najczęstszy wątek mówi o przemianie człowieka w koło). Istnieje także motyw personifikacji stepowego wiatru – w omawianym dialekcie nosi on nazwę – varalluzhg/ë, –a. Na Bałkanach popularne było wierzenie, że los każdego człowieka związany jest z trzema mitycznymi istotami. Większość narodów bałkańskich, w tym Albańczycy, uważają, że istoty te są rodzaju żeńskiego, zjawiają się w kilka godzin po narodzinach dziecka i określają jego przyszłość. Albańczycy z Ukrainy zachowali samo wierzenie, lecz w ich mitologicznym uniwersum istoty te są rodzaju męskiego. Są to, według miejscowych informatorów, trzej potężni, wysocy i silni czarni mężczyźni (tri burre qysh japin fatnë). Inny wariant tego wątku mówi, że mogą to być uczniowie Chrystusa, apostołowie i ich następcy. Four villages with Albanian population are located in the Ukraine: Karakurt (Zhovtnevoe) set up in 1811 (Odessa region), Tyushki (Georgievka), Dzhandran (Gammovka) and Taz (Devninskoe) set up in 1862 (Zaporizh’a region). The analysis of lexica of the Albanian subdialect of the Ukraine shows the continuation of the use of mythological terminology between the districts of the South-Eastern Albania (Korça, Devoll, Kolonja) and the Albanian-speaking villages of the Azov Sea region. The Albanian subdialect of the Ukraine has no collective lexeme to designate all the representatives of the demonic world. The most common forms of denotation are these: nok janë të prastúrë (lit. ‘they are unclean’), shpírti nok i prastúrë (lit. ‘unclean spirit’). There are a large number of stories about the transformation of people into the animals – dogs, cats, goats, foxes, chickens etc. and even into things (the most common plot variant is about transformation of a man into a wheel). Also we observe the personification of the steppe wind among the Albanians of the Ukraine. Thus there is a special word for such a kind of wind in this subdialect – varalluzhg/ë, –a (‘varaluzhga’). The Balkan peoples believe that the fate of every individual is assigned by three mythological characters. Most of them, including the Albanians, consider that these three characters are female. They appear several hours after the child’s birth and assign its fate. The Albanians of the Ukraine keep these beliefs, but according to their system of mythological images, there are three men determining the child’s fate instead of three women. As the native consultants claim, these are three huge, tall and strong black men (tri burre qysh japin fatnë). Another variation on this theme comprises the stories about Christ’s disciples, the apostles and their followers, who can also determine the child’s fate. Four villages with Albanian population are located in the Ukraine: Karakurt (Zhovtnevoe) set up in 1811 (Odessa region), Tyushki (Georgievka), Dzhandran (Gammovka) and Taz (Devninskoe) set up in 1862 (Zaporizh’a region). The analysis of lexica of the Albanian subdialect of the Ukraine shows the continuation of the use of mythological terminology between the districts of the SouthEastern Albania (Korça, Devoll, Kolonja) and the Albanianspeaking villages of the Azov Sea region.The Albanian subdialect of the Ukraine has no collective lexeme to designate all the representatives of the demonic world. The most common forms of denotation are these: nok janë të prastúrë (lit. ‘they are unclean’), shpírti nok i prastúrë (lit. ‘unclean spirit’).There are a large number of stories about the transformation of people into the animals dogs, cats, goats, foxes, chickens etc. and even into things (the most common plot variant is about transformation of a man into a wheel).Also we observe the personification of the steppe wind among the Albanians of the Ukraine. Thus there is a special word for such a kind of wind in this subdialect varalluzhg/ë, a (‘varaluzhga’).The Balkan peoples believe that the fate of every individual is assigned by three mythological characters. Most of them, including the Albanians, consider that these three characters are female. They appear several hours after the child’s birth and assign its fate. The Albanians of the Ukraine keep these beliefs, but according to their system of mythological images, there are three men determining the child’s fate instead of three women. As the native consultants claim, these are three huge, tall and strong black men (tri burre qysh japin fatnë). Another variation on this theme comprises the stories about Christ’s disciples, the apostles and their followers, who can also determine the child’s fate. |
| Author | Novik, Alexander A |
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| SubjectTerms | Albanian dialects Albanian language Animals Beliefs Black people Characters Children Consultants Dialects Dogs Fate Foxes Language and Literature Studies Lexicon Lexis Meaning Mythology Regions Terminology Theoretical Linguistics Transformation Villages |
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| Title | Lexicon of Albanian mythology: areal studies in the polylingual region of Azov Sea |
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