КОНФУЦИАНСКАЯ ЭТИКА ВОЙНЫ В КОНТЕКСТЕ ДРЕВНЕКИТАЙСКОГО МИФА О ТРАНЗИТЕ ВЛАСТИ

The paper analyzes ethical views on war held by the authors of the classical Confucian treatises, Lunyu and Mengzi, in the context of their attitude towards the characters of the ancient Chinese power transition myth. In terms of ethics of war, Mengzi differs from Lunyu in the following aspects: pri...

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Veröffentlicht in:Гуманитарные исследования в Восточной Сибири и на Дальнем Востоке H. 3(69); S. 70 - 81
1. Verfasser: КОЧЕРОВ, Олег Сергеевич
Format: Journal Article
Sprache:Russisch
Veröffentlicht: Far Eastern Federal University 25.09.2024
Schlagworte:
"Лунь юй"
"Мэн-цзы"
Бо И
конфуцианство
справедливое восстание
этика войны
ISSN:1997-2857, 2076-8575
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Abstract The paper analyzes ethical views on war held by the authors of the classical Confucian treatises, Lunyu and Mengzi, in the context of their attitude towards the characters of the ancient Chinese power transition myth. In terms of ethics of war, Mengzi differs from Lunyu in the following aspects: prioritization of justice over political order; emphasis on legitimacy, not legality; people-orientedness over norm-orientedness; development of the jus in bello discourse; permissibility of rebellion, which entails positive assessment of Wu-wang’s campaign, and critique of its objectors, Boyi and Shuqi.
AbstractList The paper analyzes ethical views on war held by the authors of the classical Confucian treatises, Lunyu and Mengzi, in the context of their attitude towards the characters of the ancient Chinese power transition myth. In terms of ethics of war, Mengzi differs from Lunyu in the following aspects: prioritization of justice over political order; emphasis on legitimacy, not legality; people-orientedness over norm-orientedness; development of the jus in bello discourse; permissibility of rebellion, which entails positive assessment of Wu-wang’s campaign, and critique of its objectors, Boyi and Shuqi.
В статье дан анализ этических воззрений на войну авторов «Лунь юй» и «Мэн-цзы» в контексте их отношения к персонажам мифа о транзите власти. Несмотря на ряд сходств (предпочтение «этики мира», неприятие агрессии, акцент на jus post bellum), «Мэн-цзы» отличается от «Лунь юй» в следующих аспектах: приоритизация справедливости, а не политического порядка; акцент на легитимности, а не законности; народоориентированность, а не нормоориентированность; развитие дискурса jus in bello; допустимость восстания, выливающаяся в положительную оценку «бунтаря» У-вана и критику «отказников» Бо И и Шу Ци.
Author КОЧЕРОВ, Олег Сергеевич
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Cites_doi 10.4324/9780203088906
10.1017/S0034670516001212
10.1080/01495933.2016.1222839
10.4324/9781003336372-7
10.3200/AAFS.32.4.256-278
10.1093/acprof:oso/9780190679118.001.0001
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10.1080/01495930290043056
10.4324/9781315740706-7
10.1017/CBO9780511606861.015
10.4324/9781315740706
10.1525/9780520974210
10.1163/9789004312340
10.1515/9781438464527
10.1093/cjip/pov004
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Snippet The paper analyzes ethical views on war held by the authors of the classical Confucian treatises, Lunyu and Mengzi, in the context of their attitude towards...
В статье дан анализ этических воззрений на войну авторов «Лунь юй» и «Мэн-цзы» в контексте их отношения к персонажам мифа о транзите власти. Несмотря на ряд...
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"Мэн-цзы"
Бо И
конфуцианство
справедливое восстание
этика войны
Title КОНФУЦИАНСКАЯ ЭТИКА ВОЙНЫ В КОНТЕКСТЕ ДРЕВНЕКИТАЙСКОГО МИФА О ТРАНЗИТЕ ВЛАСТИ
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